wrapped packages and flowers

Unwrap Your Spiritual Gifts / Spiritual Meditations

Every Christian has received at least one spiritual gift through God’s grace, given to them for the edification of the local, regional or global church family and perfectly suited to their situation in life. The central thrust of your ministry depends on the spiritual gifts you have received. You will discover a significant part of your purpose for being on this planet and realize that God has made you competent to produce something that will last for eternity. You will have a sense of fulfillment and joy in the service of others as you become an available instrument through which the Holy Spirit can work. But many of us don’t know what our gifts are.

Maybe you are a young person and you haven’t discovered your gifts or haven’t explored or developed them yet. Spiritual gifts can be abused and neglected, but if they are received as a new believer, it would appear that they cannot be lost as illustrated in the Corinthian church where some believers were highly gifted but spiritually immature. Sometimes it takes years for just the right circumstances to come together before you are aware of what God encourages you to do. And ‘voila’, your gift is there waiting for you to use it. If you have multiple gifts you may start your Christian journey using one dominate gift and in later years a different one may take over. Isn’t it exciting to watch God’s activity in your life?!

How Many Spiritual Gift are There?

There is some discussion as to the exact nature and number of gifts of the Holy Spirit. Don’t get hung up with concern about why one list mentions 9 gifts and another lists 20. That’s not the point. We are all different and God uses those differences for the benefit of His people. There are more possible gifts than those we know of…let’s not think we can limit God in His choices for us. And why put ourselves into categories…. we are unique and a combination of gifts can produce interesting results.

Also, the translations of the Greek can add to our confusion. For instance, one text may say ‘compassion’ is a gift and in another the same gift may be called ‘mercy’.

What Does Scripture Say About Spiritual Gifts?

To get yourself started in this exploration, please watch this video which gives you an introduction to spiritual gifts, than pick up back here to discover your gifts.

Video Introduction to Spiritual Gifts

Besides the scriptures mentioned in the video, the main New Testament verses regarding spiritual gifts are these:

But to each one of us grace has been given as Christ apportioned it. This is why it says: “When he ascended on high, he took many captives and gave gifts to his people.” (What does “he ascended” mean except that he also descended to the lower, earthly regions ? He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (Ephesians 4:7-13)

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully. (Romans 12:3-8)

But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills. (1 Corinthians 12:7-11)

Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen. (1 Peter 4:8-11)

Steps to Determine Your Spiritual Gifts

Asking. Begin to ask God to show you your gifts (Phil. 4:6-7; Jas. 1:5). God wants you to discover and implement the gifts He has given you, and this is a request you can make with confidence and expectation.

Awareness. Expose yourself to other Christians who clearly know and use their spiritual gifts. Ask them about their gifts and how they discovered them.

Aspiration. God is committed to your joy, not your misery. Then you will take “delight in the Lord, and he will give you the desires of your heart” (Ps. 37:4). As you pray and learn about the various gifts, ask yourself what you would most want to do. For it is God who is at work in you both to will and to work for His good pleasure (Phil. 2:13). Your feelings should not be the only test, but they may indicate the direction for you to take. For example, Paul told Timothy, if someone aspires to the office of overseer, he desires a good work (1 Tim. 3:1).

Activity. Just as we discover our natural talents by trying our hand at numerous things, in the same way we can discover our spiritual gifts by experimenting with several of the available gifts. If we don’t try, we will never know. This requires availability and a willingness to learn our weaknesses as well as strengths.

Ability. Activity eventually points to ability. Don’t be premature in your personal evaluation, because ability increases with practice. Be sensitive to areas of improvement. Look for opportunities within the community of believers of which you are a part, and seek the evaluation of mature Christians who are familiar with your activities. Because of the danger of self-deception, spiritual gifts are best recognized by other members of the church family.

Affirmation. The final affirmation of a spiritual gift is the blessing that should result from its exercise. As you use your gift or gift-combination in the power of the Spirit, God will confirm and establish you in your ministry, and there will continue to be positive feedback from those to whom you minister. It has been said that desire may indicate it, ability will confirm it, and blessing will accompany it.

In addition to contemplating the steps above, you can take a survey to obtain additional direction.

There are many Spiritual Gift Surveys available. This one was chosen from a list of the best and it is also FREE. It should take 10-12 minutes. I suggest that you print the results page because when I copied it, it put all zeros in the totals per gift.

Spiritual Gifts Survey

Now that you have some idea of what your gift(s) may be, I’ll give you some more information about each.

What are the Spiritual Gifts

THE SPIRITUAL GIFT OF ADMINISTRATION

This spiritual gift, like helps, appears only one time in the New Testament, and it is used outside of Scripture for a helmsman who steers a ship to its destination. This suggests that the spiritual gift of administration is the ability to steer a church or Christian organization toward the fulfillment of its goals by managing its affairs and implementing necessary plans. The gift of administration allows a person to organize people and resources for greater efficiency, effectiveness, and success. Administrators have the natural ability to apply resources where they will do the greatest good. They are good with details and are deeply aware of how all the parts of a group or organization work together. A person may have the gift of leadership without the gift of administration. (1 Cor. 12:28)

THE SPIRITUAL GIFT OF APOSTLESHIP

The gift of apostleship compels people to reach out to new and unfamiliar groups and individuals to invite them into relationship with God and community. Apostles share the story of faith in other lands, cultures, and traditions, as well as welcoming the stranger in their own land. Apostles extend the hand of friendship to those of other generations, nations, and languages. Many apostles desire to be missionaries. (1 Cor. 12:28,29; Eph. 4:11)

In the New Testament, the apostles were not limited to the Twelve, but included Paul, Barnabas, Andronicus, Junias, and others as well (Acts 14:14; Rom. 16:7; 1 Cor. 15:5,7; 1 Thess. 2:6). If the requirement for the office of apostle includes having seen the resurrected Jesus (Acts 1:21, 1 Cor. 9:1), this office ceased to exist by the second century. However, many believe that the gift of apostleship continues to be given.

THE SPIRITUAL GIFT OF COMPASSION

The gift of compassion moves people to action on behalf of those in need and those who are often overlooked. Compassion is not a simple caring about others, but such a radical caring that we have no choice but to make sacrifices for others. Those with the gift of compassion rarely ask, “Should I help,” but instead focus on how to help. Compassion makes us fundamentally aware of the Christ in others and springs from our desire to care for all of God’s creatures and creation. (Rom. 12:8). Your exhortation is Ephesians 4:32.

THE SPIRITUAL GIFT OF DISCERNMENT

Discernment is a gift of deep intuition and insight. Discerning people can separate truth from fiction, in some cases, spiritual versus carnal motives. and know at a visceral level when people are being honest. Deeply sensitive and “tuned in,” those with the gift of discernment are open to feelings, new ideas, and intuition as valid and credible information. Discernment is not irrational, but trans-rational—beyond empirical—knowledge. (1 Cor. 12:10, 1 John 4:6). Your exhortation is 1 John 4:1

THE SPIRITUAL GIFT OF EVANGELISM

The gift of evangelism is the gift of faith-sharing and proclaiming the gospel of Jesus Christ to those we meet. Evangelism is primarily a one-to-one or small group experience, grounded in building relationships with others and inviting them to make a decision for Christ. Gifted evangelists do not force their faith on others, but offer relationship with God as a gift, and are ready to tell the story of God and Christ in their own lives. (Eph. 4:11) Your exhortation is Acts 1:8.

THE SPIRITUAL GIFT OF EXHORTATION

The gift of exhortation is manifest in people who offer encouragement, wise counsel, unflagging support, and empowerment. Those who exhort stay focused on helping people maximize their own potential and live from their own gifts and skills. Exhorters help people feel good about themselves, build confidence, and not grow discouraged. Often, those with the gift of exhortation make others feel good just by being present. (Rom. 12:8). Your exhortation is Hebrews 3:13; 10:25.

THE SPIRITUAL GIFT OF FAITH

The gift of faith is more than belief in Jesus Christ, but an abiding foundation of confidence that God works all things together for good, and that the people of God can rise above any obstacle. Faith is the bedrock upon which we build lives, congregations, and communities. People with the gift of faith hold fast to the deep conviction that no matter what we see with our eyes, we can trust the promises and plan of God. (1 Cor. 12:9). Your exhortation is 2 Corinthians 5:7.

THE SPIRITUAL GIFT OF GIVING

The gift of giving is the deep commitment to provide whatever resources are needed to support God’s will and plan.  In addition to radical generosity, those who possess the gift of giving have the uncanny ability to discover and channel new sources of money, time, and energy to needs. Money management skills, grant writing abilities, and the easy knack of asking for donations and cultivating donors are among common skills of gifted givers. Christians with this spiritual gift need not be wealthy. (Rom. 12:8). Your exhortation is 2 Corinthians 9:7.

THE SPIRITUAL GIFT OF HEALING

The gift of healing is about the ability to channel God’s grace and healing love to those who suffer physical, emotional, or spiritual pain. The possessor of this gift is not the source of power, but a vessel who can only heal those diseases the Lord chooses to heal. Healers pray for those who suffer, visit those who are ill, and are usually moved to extend a hand of comfort and touch to those who are afflicted. Healers give their time and energy to offering aid and comfort to others. Inner healing, or healing of memories is sometimes associated as another manifestation of this gift. (1 Cor. 12:9, 28, 30)

THE SPIRITUAL GIFT OF HELPING

Helping is a gift of support and behind-the-scenes effort that make groups, families, and congregations more effective. Not everyone is gifted to lead, but many are gifted to follow and handle the tasks that are so essential, but less glamorous. Helpers love to serve others, support others, and assist others in the important work of ministry and mission. Tireless in their willingness to serve, helpers are less interested in receiving thanks and recognition than in doing good, valuable work.

1 Cor 12:28 is the only usage of this word in the New Testament, and it appears to be distinct from the gift of service. Some suggest that while the gift of service is more group-oriented, the gift of helps is more person-oriented.

THE SPIRITUAL GIFT OF INTERPRETATION OF TONGUES

Those who are gifted to interpret tongues help build bridges across cultural, generational, and language divides. People who possess this gift have an innate ability to learn new languages and cultural practices and can help others understand them as well. Foreign speaking people are attracted to those with this gift and feel intuitively that they will be better understood and received by interpreters. Interpretation breaks down barriers. (1 Cor. 14:13, 1 Cor. 14:26-28, 1 Cor. 12:10, 30, 1 Cor. 14:5, 13, 26)

THE SPIRITUAL GIFT OF KNOWLEDGE

The gift of knowledge allows people to automatically convert facts, data, and information into useful and important knowledge for the benefit of others. People possessing this gift can learn in a variety of ways, retain what they learn, and understand how learning can be applied in meaningful and productive ways. Some also associate supernatural perception with this gift. Those gifted with knowledge have a voracious and insatiable desire to learn more, and they seek multiple avenues for deepening their understanding of God’s world, God’s will, and God’s people. (1 Cor. 12:8). Your exhortation is 2 Peter 3:18.

THE SPIRITUAL GIFT OF LEADERSHIP

The gift of leadership is a visionary, and forward-looking gift that enables people to stay focused on where God might be leading us as individuals, congregations, and communities at any given time. Leaders look more to where we are going rather than where we currently are, or where we have been. Leaders motivate others to work together in ways that help them achieve more together than any could on their own. Leaders provide examples of how we should order our lives to honor and glorify God. (Rom. 12:8)

THE SPIRITUAL GIFT OF MIRACLES

There is some difference of opinion regarding the gift of miracles. Some think that it is the ability to serve as an instrument though whom God accomplishes acts that manifest supernatural power.

Other believe the gift of miracles is not about performing miracles, but about living in the miraculous reality of God’s creation. That those gifted with miracles never doubt the power and presence of God in creation and can help others see and believe in God’s power. Living in the spirit of the miraculous, people see God in nature, in relationships, in kind acts, and in the power of love. (1 Cor. 12:10, 28, 29)

THE SPIRITUAL GIFT OF PROPHECY

The gift of prophecy is the ability to speak God’s word to others, or more appropriately to be open for God to speak God’s word through us. Prophets do not predict the future but offer insight and perspective on current conditions and how things might turn out if changes aren’t made. Prophets are incisive, clear, and often controversial, communicators. Prophets see things that others often don’t, and they have the courage to “tell it like it ought to be.” Some maintain that prophecy is still operative in this sense today, while others say that the nearest current equivalent is Spirit-empowered preaching. (Rom. 12:6; 1 Cor. 12:10, 28, Eph. 4:11)

THE SPIRITUAL GIFT OF SERVANTHOOD

Servanthood is the gift of doing for others, sometimes to the exclusion of meeting personal needs.  Servants look for ways to do for others both within and beyond the congregation and community. Servants do not choose to serve but serve from a sense of identity and call. Gifted servants never feel put-upon or taken advantage of but see each opportunity to do for others to be true to self. The Greek word for this gift is the same as that for ministry or deacon, but the gift should not be confused with the office. (Rom. 12:7). Your exhortation is Galatians 5:13.

THE SPIRITUAL GIFT OF SHEPHERDING

The gift of shepherding is the gift of mentoring and providing spiritual guidance to others to help them develop in the discipleship and faith formation. Shepherds take an active and individualized interest in the life of faith of others. Shepherds share from their own faith journey to make the way easier for others. Shepherds are good at asking provocative questions, recommending appropriate resources and experiences, and helping people find their own way to the next level of their development.

The Greek word “poimen” means pastor. In Paul’s spiritual gifts listing in Ephesians 4:11, this term is translated “pastor.” Although the word “poimen” is translated pastor only one time in Scripture it is used sixteen additional times. The remaining sixteen are all translated “shepherd.” Therefore, we are discussing the GIFT of shepherding, not the POSITION of pastor. Though a good pastor must have the gift of shepherding, everyone who has the gift of shepherding is not called to be pastor. The gift can be used in many positions in a church.

THE SPIRITUAL GIFT OF TEACHING

The gift of teaching allows people to transform data and information into life changing knowledge. Teachers do not have to stand in front of a class to teach. Often gifted teachers communicate best in informal, one-on-one settings. Teachers have the uncanny knack of helping people learn effortlessly. People internalize and retain the knowledge and learning they receive from gifted teachers. Good teachers transform more than they inform. (Rom. 12:7; 1 Cor. 12:28-29; Eph. 4:11). Your exhortation is Matthew 28:19

THE SPIRITUAL GIFT OF TONGUES

The gift of tongues is a communication gift that allows people to speak foreign or spiritual languages they had not formally studied. People with this gift “pick up” the ability to communicate across barriers of language, culture, age, or physical limitation (some people with the gift of tongues work with the deaf or blind).  The identification of the gift of tongues as a “secret” prayer language is often misunderstood. This gift is given for the upbuilding of the body of Christ. (1 Cor. 12:10, 28, 30; 1 Cor. 14:1-40; 1 Cor. 14:13; 1 Cor. 14:26-28)

Because of the controversial nature of this gift, here are several observations:

  1. Paul qualified the public use of this gift, stating that in a meeting of the church, two or at the most three could speak in a tongue, it must be done in turn, and a person with the gift of interpretation must be present so that the body would be edified (1 Cor. 14:26-28).
  2. There are several differences between the manifestation of tongues at Pentecost (Acts 2:1-13) and its use in Corinth (1 Cor. 14), and these differences suggest that the two are not identical.
  3. In his list of spiritual gifts in 1 Corinthians 12:28, Paul spoke of kinds of tongues. This, coupled with the statements in 1 Corinthians 14:2, 4, 14-15, 28, has led many to distinguish a private use of tongues, often called a prayer language (1 Cor. 14:14-15), from the public use of tongues which must be interpreted. Paul wrote that if there is no interpreter, the possessor of this gift should be silent in the church. Let him speak to himself and to God (1 Cor. 14:28).
  4. This gift is easily counterfeited and often abused. It can be a source of spiritual pride, excessive preoccupation, and divisiveness.
  5. Contrary to some teaching, tongues are not the only sign of the filling of the Spirit, and not all believers are to manifest this gift (1 Cor. 12:17-19,30).

THE SPIRITUAL GIFT OF WISDOM

The gift of wisdom allows people to understand deeper meaning and apply knowledge, beliefs, and experience to everyday situations. Wise gifted individuals make connections and help other make them as well — to understand the implications of our beliefs and actions. Those gifted with wisdom often understand root causes of disagreements, conflict, and barriers to growth and development. People with wisdom help others understand and clarify options to make good decisions. (1 Cor. 12:8). Your exhortation is James 1:5

None of the lists in Romans 12, 1 Corinthians 12, and Ephesians 4 is complete, and it is evident that there are other spiritual gifts apart from those listed above. C. Peter Wagner in Your Spiritual Gifts suggests these additions:

Voluntary poverty (the ability to renounce material comfort and adopt a lifestyle of relative poverty; 1 Cor. 13:3);

Martyrdom (the ability to display an attitude of joy while suffering or even dying for the faith; 1 Cor. 13:3);

Hospitality (the ability to welcome and provide for those in need of food and lodging; Rom. 12:13; 1 Pet. 4:9);

Intercession (the ability to pray for a long period of time on a regular basis for the ministries and needs of others).

Other spiritual gifts (e.g., music, craftsmanship) are also given to members of the body of Christ for mutual edification.

These are Not Spiritual Gifts

Spiritual gifts are not the same as the fruit of the Spirit. Spiritual fruit is produced from within; spiritual gifts are bestowed by the Holy Spirit. Fruit relates to Christlike character; gifts relate to Christian service. The fruit of the Spirit, especially love, should be the context for the use of the gifts of the Spirit. Paul made it clear in 1 Corinthians 13 that spiritual gifts without spiritual fruit are worthless. Fruit is eternal, but gifts are temporal (1 Cor. 13:8); the former is a true measure of spirituality, but the latter is not.

Spiritual gifts are not the same as natural talents. Unlike the natural abilities which everyone has from birth, spiritual gifts belong exclusively to believers in Christ. In some cases, the gifts of the Spirit coincide with natural endowments, but they transcend these natural abilities by adding a supernatural quality. Both are given by God (Jas. 1:17) and should be developed and used according to their purpose for the glory of God (1 Cor. 10:31).

All Christians are called to a ministry, but not all are called to an office. Ministry is determined by divinely given gifts and opportunities (Eph. 3:7). Offices (e.g., elder, deacon, evangelist, and teacher) are humanly recognized and appointed spheres of ministry within the body.

Have the Gifts of the Spirit Ceased?

You are probably familiar with the following verses, but do you remember what is says about the gifts of the Spirit?

Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away.  For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away. When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. But now faith, hope, love, abide these three; but the greatest of these is love. (1 Corinthians 13:8-13)

So now that you’ve possibly just started exploring your spiritual gifts, I give you pause. But fear not.

In the video below, Raymond Goodlett discusses whether the Gifts of the Spirit have ceased to be present or necessary in the modern age. Did all or some of the gifts cease to be given since the time of Jesus? You will need to skip an ad before getting to the good stuff.

Video Discussion of Whether the Gifts of the Spirit Still Exist.

Diversity and Unity in the Body of Christ

When the Holy Spirit descended on the day of Pentecost in Acts 2, a new entity was created. This entity consists of all those who have received the gift of eternal life in Christ Jesus and become sons and daughters of God. The most frequently used metaphor for this new creation is the body of Christ.

The three major New Testament lists of the gifts are all introduced by a description of the unity and diversity in the body of Christ. Paul’s metaphor for the church could not be more appropriate, because both the universal church (all believers) and the local church (geographically localized groups of believers) are unities which are built out of diverse elements. All believers have been baptized by the Holy Spirit into the body of Christ (1 Cor. 12:13). Christ is the head, the ruler of the body (Eph. 1:22; 4:15; Col. 1:18), and believers are the individual members or components.

In this analogy, each Christian has been given a special function to perform and the ability to fulfill it in a way that will benefit the other members. There is quantitative and qualitative growth when believers discover and actively use their spiritual gifts. Each part of the body depends on the rest for its well-being, and there are no useless organs. This is why edification through teaching and fellowship is so necessary in the local church. Just as no organ can function independently of the others, so no Christian can enjoy spiritual vitality in a relational vacuum. The Spirit has distributed spiritual gifts to every member of the body, and no single member possesses all the gifts. Thus, growth does not take place apart from mutual ministry and dependence.

Developing Your Spiritual Gift(s)

Having discovered your gift or combination of gifts, you are accountable to yourself, others, and God to develop and cultivate that which the Spirit has implanted within you. In The Dynamics of Spiritual Gifts, William McRae suggests that the gifts of the Spirit are developed in three ways:

By exercise. Like natural talents, spiritual gifts are developed by practice, not just by desire. Without regular exercise, they will suffer from atrophy. Continue to pursue opportunities and persevere in the use of your gift(s).

By evaluation. Be open to the evaluation and counsel of other believers. Periodically ask godly people to evaluate your ministry in terms of strengths, weaknesses, and ways to improve.

By education. More educational and developmental materials are available today than ever before. Take advantage of the best books, classes, tapes, and seminars that can help you improve your God-given abilities.

Danger of Abuse

The mobilization of spiritual gifts is critical to the qualitative and quantitative growth of the body of Christ. For this reason, we must be careful to avoid the many pitfalls associated with this crucial subject. Here are some guidelines:

Spiritual gifts are not merely for personal use. They are designed for the edification of others. Others should benefit primarily; the barer of the gift should benefit secondarily.

Spiritual gifts cannot be useful through your power alone. If they are not used to channel the power of the Spirit and through the love of Christ, they are of no value (1 Cor. 13:1-3).

The discovery and use of spiritual gifts is not a game or an option. Your gifts will determine your ministry, and your ministry can have eternal consequences. God has called us to be committed and faithful to Him, and this is reflected in part by our stewardship of the abilities and opportunities He has given to us.

Spiritual gifts should not be a cause of pride. Since they are distributed according to the grace of God, they ought to be regarded as divinely entrusted responsibilities, not status symbols, achievements, or trophies. Christian character and maturity are measured by the fruit of the Spirit (Gal. 5:22-23), not spiritual gifts.

Spiritual gifts should not be sought as ends in themselves. In some circles, there is a tendency to exalt the gifts above the Giver.

Avoid extreme positions on the gifts that are not warranted by Scripture, like the teaching that we should not seek to discover spiritual gifts, or the teaching that a Spirit-filled Christian can have all the gifts.

Avoid the temptation of projecting your gifts onto others. Our thinking is naturally colored by the gifts we have been given, and if we are not careful, we will take the prescription that works for us and turn it into the norm for everyone. This can lead to a judgmental perspective on our part and a sense of guilt on the part of others who are not gifted in the same way.

Conclusion

Here are four principles that should govern our use of spiritual gifts:

Remember that the Holy Spirit is the true dynamic behind the gifts. They must be exercised in dependence upon His power.

Spiritual gifts function best in the sphere of love (the way that is beyond comparison; 1 Cor. 12:31). Paul placed his great description of love (1 Cor. 13) right in the middle of the most extensive biblical passage on spiritual gifts (1 Cor. 12-14). It is no accident that the two other major lists of spiritual gifts (Rom. 12 and Eph. 4) also include exhortations to love (see Rom. 12:9-10; Eph. 4:15-16).

In your ministry, concentrate your energy in productive areas. It is wise to maximize time in gift-related activities and minimize time in activities for which you are not suited.

On the other hand, Scripture commands all believers to perform certain ministries regardless of individual gifts. Christian roles like intercession, faith, service, helps, mercy, and giving are the responsibility of all Christians, not just those who are specifically gifted in these areas. For example, some have the spiritual gift of evangelism, but all believers have a role of evangelism that corresponds to the opportunities they have been given. Be careful to avoid the spiritual cop-out mentality that says, That’s not my gift!

If you found this post inspiring, interesting, useful or informative, please share it on one of the platforms below. Thank you.

References:

Kenneth Boa in his article “The Gits of the Spirit

Exploring Your Spiritual Gifts” by The Methodist Church

 

 

 

 

 

Your Wondrous Kingdom of God Matures/Spiritual Meditations

I find the Biblical references to the Kingdom of God puzzling. Is it the future ‘coming of age’ at Christ’s second coming or is it God’s people who are living now? Is it the earth transformed into Heaven or is it a separate heavenly realm? Does it include all those that God loves (meaning everyone) or is it the souls of those who have given their lives to Christ as believers?

Consider the following:

The Kingdom of God (KOG) is the realm in which God’s reign is experienced. This realm is sometimes something present, sometimes future. It is a realm introduced after the ministry of John the Baptist into which people entered with violent ‘determination’ (Luke 16:16). Jesus offered the Kingdom to Israel for they were its proper heirs (Matt 8:12), but the religious leaders, followed by most of the people, not only refused to enter its blessings but tried to prevent others from entering (Matt 23:13). Nevertheless, many tax-collectors and harlots did enter the kingdom (Matt 21:31 & Col 1:13). In these verses the KOG is a present realm where people may enjoy the blessings of God’s rule.

Elsewhere, the KOG is a future realm inaugurated by the return of Christ. The righteous will inherit this Kingdom (Matt 25:34) and will shine like the sun in God’s Kingdom (Matt 13:43).   Entrance into this future kingdom is synonymous with entering the eternal life of the Age to Come (Matt 19:28).

There is also an abstract meaning of KOG evident in many passages. Only those who ‘receive the KOG’, (i.e. accepts God rule here and now), enter the realm of its blessings in the future (Mark 10:15). When we seek God’s kingdom and righteousness, we seek God’s rule in our lives (Matt 6:33). And “My kingdom is not of this world” (John 18:36).

However, God’s Kingdom is not just an abstraction. The Kingdom is God’s rule dynamically active to defeat evil and redeem sinners. I Corinthians 15:14-16 says that Christ must reign as King until he has destroyed all enemies, the last of which is death. He will then deliver the KOG. From this passage we understand that the KOG is the dynamic rule of God manifested in Christ to destroy His spiritual enemies and bring to humanity the blessings of God’s reign.

The diversity of the New Testament data has led to diverse interpretations, but one thing seems to be clear; entrance into the kingdom is by the new birth (John 3:3-5), and that there are two stages of the KOG; present and future. Because the future KOG, synonymous with the Kingdom of Heaven, is only symbolically described in John’s Revelation and unknowable by us at this time, I want to explore the present KOG; the KOG that we can experience on earth.

Some of the most notable scripture verses related to our search for God’s Kingdom are:

But seek first His kingdom and His righteousness, and all these things will be added to you. (Matthew 6:33)

And Jesus was saying to them, “Truly I say to you, there are some of those who are standing here that will not taste death until they see the kingdom of God after it has come with power.” (Mark 9:1)

For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. (Rom 14:17)

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. (Matthew 7:7)

At some point in our lives, with enough ‘seeking’, we can come to an actual experience of that Presence which Jesus called the Father within. Not only can we individually experience His presence, but we must contribute in every way possible to making it a part of our world experience.

Experiencing the Kingdom of God

There is no higher goal attainable on earth than an inner communication with this Presence that never leaves us or forsakes us.

To attain it, we have to lose all desire for the visible in the realization that we live not by that which is visible but by that which is invisible, and then we shall find that the Infinite Invisible will produce in our experience the persons, things, circumstances, and conditions necessary to our daily life.

Only by losing our carnal desires, our mortal, selfish human desires, do we prove that we are making advances towards a higher state of human hood and a realization of the Spirit of God that dwells in us.

It is our goal to come to a place where we do not pay lip service to the statement, “I can of my own self do nothing”, but where we demonstrate that it is actually true and let the power of God, assert itself and do the work. When the mind is open to receive the divine impulse, harmonious and perfect form flows out from it.

In the human sense, the mind is creative. It can create good and it can create evil. In the spiritual scene, however, the mind is not a creative faculty, but an avenue of awareness of God’s messages and divine ideas.

There is a spiritual kingdom and dwelling in it would make us completely indifferent even to the good things of life. Only at the beginning of our journey on the spiritual path do we think the goal is the improvement of our human experience. The true God experience that we are seeking is not merely the increase of dollars or an improvement in health, as desirable as these are, but rather it should it be a rebirth, an entrance into that state of consciousness which is My Kingdom not of this world.

The First Steps to Entering the Kingdom of God

We become the light of the world in proportion to our degree of illumination or connection with God. Some attain illumination quickly; and some wait and wait for the great experience to descend upon them. When it comes, however, it comes suddenly, although the preparation leading up to it may have taken many years of study and meditating, during which time we seem to have made little or no progress. From the first moment, however, that we seriously seek the KOG our progress is rapid even though, to our outward appearances, imperceptible.

When we come to the place of realizing that there is a son of God in us, but that the prodigal son of man is still struggling for survival, we begin to understand the warfare between the flesh and the Spirit.

God gave to Moses the 10 commandments (Exodus 20:1-17) and Jesus gave us the Sermon on the Mount (Matthew 5-7).  This is where we begin our contemplation and absorption of the principles that lead to God’s Kingdom.

Living in an atmosphere of spiritual wisdom and feeding your consciousness with Biblical truth, there will come a moment when the truth takes over the mind, and then it is no longer necessary to fill the mind with Truth. From then on, the flow is the other way. It is not we who are thinking truth, remembering, declaring, or meditating on truth: it is the Spirit using our mind for its expression, always using us, always flowing through us.

The Kingdom of God is Within You

When we become spiritually attuned and live in accordance with the law of God, we begin to realize that all that the Father has is embodied within us – the bread of life and the wine of inspiration – the whole KOG is established within us. Then, instead of living life with the idea of gaining, getting, or achieving, we reverse that, and our attitude is one of serving, giving, bestowing, sharing, and cooperating. The good things that come to us on the human sphere are the reflex action of our giving and sharing.

Right where we are is the very KOG. All that is in heaven is on earth; but whether we find earth a heaven or a hell depends on whether we are seeing the earth through spiritual or through material vision. The minds interpretation of experience determines whether it is a heaven or hell.

Indifference to Good and Bad

Let’s not take our finite views of what is good and what is bad to God, nor take our human hopes and ambitions to him, but let us go to God as if we really trust him more than we would trust our own mother, trust him as a divine Love and the divine Wisdom of this world, which in truth he is.

There is a spiritual kingdom and dwelling in it would make us completely indifferent even to the good things of life. We can determine how close we are to this kingdom by observing to what degree we still react to good and bad. How joyously do you react to the good and how much are you disturbed by the bad? And to what measure are you becoming indifferent to either the human good or the human evil, knowing that God will handle it.

Seeing God in Others

Any good human being can overlook the faults of others and even forgive them. but it takes spiritual vision to be able to say, “I cannot see anyone, only the face of God. The soul of God looks out through all eyes. “

Everyone has a soul – not a separate soul, but the same soul – and God is that soul. When this is understood a spiritual relationship of harmony, peace, and grace is established, and then the relationships in our lives are mutually beneficial; whereas, if we look to one another humanly, we shall be disappointed. Only in the realization that God is our soul and that that soul is the source of the good in our lives, can our freedom from bondage to the material way of life and material things of life be attained.

Love of the Worldly

Why do we seek for bread, wine, or water, for clothing, companionship, money, or capital when God promises that in His presence there is fullness of life and that it is His good pleasure for us to share His riches? There is no such thing as God and. It is for this reason that all we have to do is seek God‘s presence. And living with God‘s presence, we live life eternally, with an infinity of supply, brotherhood, peace, joy, protection, and safety. In His presence there is fullness of life – nothing is absent. But there is one requirement: to have His presence – not meaningless affirmations or the mouthing of the deep truths of Scripture – but His presence.

So, we learn that we no longer need to fight for the things of this world; we don’t need to fight either aggressively or protectively. We can stand still and think no thoughts – just be receptive and allow the Spirit to permeate our being. And then our work will be accomplished. But I must remind you that the Spirit is never working for us. It is working in and through us as we yield and surrender ourselves and even our thoughts – so that God can take over.

Judgement and Punishment

To be spiritually whole, harmonious, and complete, and enjoy the KOG on earth, it is necessary that, in addition to our knowing the truth for ourselves and those within our orbit, we branch out and know the truth of universal kinship so that we do not judge some people as separate and apart from God or as unworthy to be God’s people.

God does not accept our idea of what constitutes justice, love, and mercy, but if we listen, God imparts His idea of justice, love, and mercy to us. Instead of telling God what we think He should do, let us be so silent within ourselves that we can hear the still small voice.

The practice of true Christianity lifts us to a consciousness of grace and truth which reveals a God of love instead of a God of rewards and punishments. We should never return evil for evil, never pray or hope or wish or desire that another suffers for their offenses.

Jesus never taught that God punishes – no, not even the thief on the cross. Always it was, “go, and sin no more. “. Whatever evil we are experiencing we are bringing upon ourselves – it’s not God inflicting it on us. Whenever we have pushed or elbowed someone aside mentally or physically, we reached out for what was rightfully theirs. To that degree we have violated spiritual law.

Only when the Spirit of God touches us, can we feel spiritual love, and that love is not limited to our own family, but extends to our neighbor and enemy far and near.

Matthew 5:23, 24, 6:15  plainly states that if any malice, envy, jealousy, revenge, or hatred is in our hearts, there is a block in our consciousness which prevents our prayers from being answered. If you are finding this difficult, please read How to Forgive.

Prayer

When we are not thinking of food or money or climate or anything that constitutes our security and we realize that our real life is sustained by the word of God, we are living the spiritual life with no dependence on human beings, human investments, or human positions. Not throwing them away but realizing that they are the added things in life, part of God’s grace, and we have no fear that God will not provide for our needs.

Is asking God for things an indication that we understand God to be intelligence and love, or do such requests imply that we believe God is withholding something from us? Let us learn to sit quietly, resting in the realization that underneath us are “the everlasting arms”, and that no amount of praying will put those everlasting arms there: they are already underneath us.

When we pray in secret, our oneness with the Father and because of that oneness, all that the Father has is ours by divine inheritance. It is our Father’s good pleasure to give us the kingdom. We then need no longer look to any man for reward, compensation, gratitude, cooperation, or affection.

Conclusion

As we come to this place in consciousness where we can relinquish human might and power, human opinion and judgment, a divine grace, invisible, yet perfectly tangible to the person experiencing it, takes over. We cannot see this transcendental Spirit, hear it, taste it, touch it, or smell it, yet it is here, and it is now – we feel it, and we know it. When we let go of our human rights, human will and human desires – even the good desires – and absolutely resign ourselves to God‘s will, the Spirit rushes in as if there were a vacuum, and then it takes over. We are one with the rhythm of the universe, and all is well. All that the Father has is now flowing through us into this world as a divine grace, bringing to us all that we need and bringing us to all those who need us. When we are touched by the Spirit, we become one with it and allow ourselves to be a channel for the mystical presence and power which we called God.

It is the ultimate yet lofty goal. When we look around at those who are God’s people, we see varying degrees of this utopia. We may be filled with the Holy Spirit, but we sometimes have lapses. It has been said that “God does not demand that I be successful. God demands that I be faithful.” So, we continue to do our best. We meditate on His truth and we progress.

If you found this post inspiring, interesting, informative or helpful, please share it.

References

The Thunder of Silence by Joel S. Goldsmith

The Zondervan Topical Bible

Pictorial Bible Dictionary published by the Southwestern Company

 

EKG spelling love

What’s Hiding Behind Generosity? / Spiritual Meditations

Psychologists advise us that generosity provides numerous benefits, not only for others, but for ourselves.

How Generosity Improves Our Lives

A 10-year research study of 2700 people done by the University of Michigan revealed that the positive effects of generosity include improving one’s mental and physical health and promoting longevity.   Researchers found that men who did regular volunteer work had death rates two-and-one half times lower than men who didn’t. Generosity reduces stress, supports one’s immune system and enhances one’s sense of purpose.

In an article for Psychology Today, Lisa Firestone Ph.D.  tells us that “generosity is a natural confidence builder and a natural repellent of self-hatred. People who battle depression have been shown to benefit from volunteering, as it gives them a sense of value and purpose, while placing them in a social environment.”

Though we may fail to see a downside to living an altruistic life, and readily applaud acts of generosity in others, many of us fail to allow others to be generous to us. Those of us who have been taught to give without asking for anything in return, feel ashamed or embarrassed at being given a hand. However, accepting from others allows them the opportunity to experience the aforementioned benefits. It’s truly the give and take that brings us our greatest sense of joy.

What Constitutes Generosity?

You may be familiar with the following Bible verse.

When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get.  But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you. (Matt 6:2-4)

As you read it, do you first think of the ‘gift’ as money? The word ‘alms’, which is used in many Bible versions of this verse, is also defined as food given to poor people with synonyms that are, for the most part, indicating the giving of something concrete, like a handout or contribution. And this was the direction of my earlier thinking because the synagogues were notorious recipients of monetary contributions and because ‘charity’ is typically thought of as money or goods.

Yet generosity also includes kindness, hospitality and service to others; acts that everyone has the resources to provide. My Hebrew language advisor, Dr. Frank Leeds III, tell me that

“The giving of Alms is rooted in the Hebrew word Hesed.  Hesed is translated scores of different ways with the accent not on what is given but rather what flows from a loving heart …which is also the key characteristic of God.”

What Flows from a Loving Heart?

Service to Others Flows from a Loving Heart

Mother Teresa was a shining example of a giver of ‘hesed’.

“In determining which work would be done, there was no planning at all”, she said. “I headed the work in accordance with how I felt called by the people’s sufferings. God made me see what He wanted me to do.”

Her ability to ‘see’ was one of her gifts from God. Paul tells us that the Holy Spirit gives every believer a spiritual gift that he chooses for them. He explains:” A spiritual gift is given to each of us so we can help each other.“ (I Cor 12:7) There are different ways of serving, but the same Lord is served. There are different abilities to perform service, but the same God gives ability to all for their particular service. So, these gifts are much more varied than any list you will find in the Bible and we each have at least one that we can use to serve.

Mother Teresa also expressed that

“Whoever the poorest of the poor are, they are Christ for us. -Christ under the guise of human suffering. The Missionaries of Charity (her convent) are firmly convinced that each time we offer help to the poor, we are offering help to Christ. The work is nothing but a means to express our love for him.” Then she said “let us not be satisfied just by giving money. Money is not everything. The poor need the work of our hands, the love of our hearts. Love, and abundant love, is the expression of our Christian religion. “

This attitude is based on Matt 25:31-40, where Jesus tells the disciples about the future separation of the righteous and unrighteous.

“But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne.  All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats;  and He will put the sheep on His right, and the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.  For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,  I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  When did we see you a stranger and invite you in, or needing clothes and clothe you?  When did we see you sick or in prison and go to visit you?’

 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

Jesus claimed His acts of service channeled the loving acts of service of His Father and the acts themselves were proof of this claim. Healing the sick, giving sight to the blind, calming the storm, raising the dead, casting out demons, and dying on the cross are some.

Jesus said “I am in the Father and the Father is in me “.   Likewise, Christ will recognize those who are in him and in whom he is. Jesus’s acts of service were evidence that he was the Son of God, just as we are sons and daughters of God, sisters and brothers of Christ, also evidenced by our acts of loving service.

Hospitality Flows from a Loving Heart

Generosity also includes hospitality which is more than a simple welcome or an offer of food or drink. Hospitality is an attitude of a loving heart that opens us to the enrichment of new ways of thinking and living that are brought to us by others. It is to receive them on their own terms by offering friendship without binding the guest and freedom without leaving them alone.

Hospitality implies attentiveness to others and to the needs of others, even anticipating their needs. Often our lack of hospitality is simply the failure to notice and acknowledge others and their needs—both the needs of the larger world and the needs of those closest to us. Jesus models that attentiveness; He noticed the sick, the excluded, the hungry, and those that others passed by.

Kindness Flows from a Loving Heart

If you live in a busy world, kindness is a form of generosity that is hard to find. It is being gentle, thoughtful, helpful, and forgiving at times when it would be easy to be angry. Your level of kindness surfaces when the sheer inconvenience of a situation would seem to justify non-involvement. Kindness much prefers considerateness to anger, and leaps enthusiastically over the barriers of inconvenience.

Kindness is being gentle, thoughtful, helpful, and forgiving at times when it would be easy to be angry.

It is only too evident that Christians should be ambassadors of kindness. As the Apostle Paul advises in Ephesians 4:31: “Let all bitterness and wrath and anger and clamor and slander be put away from you, with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”

But kindness is not exclusively Christian. The Roman emperor Marcus Aurelius understood the personal as well as the social benefits of kindness. “Ask thyself daily,” he wrote, “to how many ill-minded persons thou hast shown a kind disposition.”

The expressions of kindness may be simple and undramatic. The results, however, can be decisive and most dramatic. A young man, named Mark, was trying to negotiate his way home one day with his arms full of paraphernalia he had just taken from his high school locker. The inevitable happened. He tripped. Suddenly his precious cargo was no longer in his arms but scattered on the sidewalk. A Good Samaritan bystander, a student from the same high school, stopped and helped his distraught neighbor. A small act of kindness, undramatic and unpretentious. A conversation ensued and, before very long, a friendship developed.

In time, Mark explained to his friend that the reason he cleaned out his locker was because he did not want to leave a mess behind for someone else. He had saved up enough of his mother’s sleeping pills to put himself to sleep permanently. He was going home to kill himself when an act of unexpected kindness gave his plans and his life a new direction. Kindness, truly, can save lives

Conclusion

A generous heart knows no bounds. Our ability to give to others is not limited to money, for there is often a greater appreciation for your kindness, hospitality and service particular to the need, which is often unexpectedly presented. We must prepare our hearts to allow a spontaneous loving flow. This can be done by meditating on the spiritual truths found in scripture and putting them into practice. All that we have been given by God drastically outweighs the time, talents and virtue we give to Him in service.

Relevant Quotes

Attention is the rarest and purest form of generosity. —Simone Weil

If you can’t feed a hundred people, then just feed one. —Mother Teresa

Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can. – John Wesley

If you want to be great, you must be the servant of all the others. And if you want to be first, you must be the slave of the rest. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. (Matt 20:26-27)

Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. (Prov 3:3)

The natives showed us extraordinary kindness; for because of the rain that had set in and because of the cold, they kindled a fire and received us all. (Acts 28:2)

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. (Gal 5:22-23)

Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it. (Heb 13:2)

References:

The Love Languages of God by Gary Chapman

“Generosity-What’s in It for You” a Psychology Today article by Lisa Firestone PhD

Putting on the Heart of Christ by Gerald M. Fagin, SJ

“Virtue of Kindness” – Dr. Donald Demarco

silhouette of 2 people forming heart with extended hands

The Key to Loving Your Enemies / Spiritual Meditations

No part of the Sermon on the Mount is more challenging than it’s teaching to not only love our neighbor as ourselves, but our enemies as well. How we react to that command depends upon our answers to these questions. Is there something or someone outside the range of God‘s power? How great a God do we have? What limitations do we placed upon God? To what degree do we believe that God operates on this side of the street but not on the other side?

We are All One in God

According to the Master Jesus, we are to “call no man our father upon the earth: for One is our Father which is in heaven.” Therefore, no one has an American, African or Asian father; or white or black father. There is but one Father – the Father in heaven who is the creative and governing principle of each one of us and all that is.

We do not live in a world made up of separate people and things. It can be likened to the Hawaiian Islands. From the air, they appear to be six or seven islands, each one separate and apart from the other, but if we were able to go deep into the water, we would find that the Hawaiian islands are really one piece of land – just one island with six for seven upward projections, all one and united.

If we could see beneath the surface and investigate the heart of all mankind, there is no doubt that we would find that we are all united in the one common ground of God. Each one of us is merely a projection, or individualization, of that One, and when we penetrate beneath the surface of outside appearances, we soon discover that we are not alone, but that we are connected with the Source of infinity. We are one with It, and It is flowing out as our individual experience to the extent that we allow.

Carl Jung, noted psychiatrist, was convinced that the similarity and universality of world religions pointed to religion as a manifestation of the “collective unconscious”, those traits that all people have in common and a concept very similar to our understanding of the connectedness of all souls.

If You Love God, You Love All

Only when the Spirit of God touches us, can we feel spiritual love, and that love is not limited merely for family, but extends to our neighbors and enemies far and near. Surprisingly, this universal love deepens and strengthens the love a person feels for the immediate family; it is a love so complete that each member of the family has a genuine feeling of belonging but is a separate individual known by God.

It is easy to acknowledge that we have an Inner Being or Soul, it is pleasant and satisfying to think this about our friends and family; but it is far more important for our own spiritual growth to be able to go beyond seeing the true identity of those we love and admire and begin to realize the true identity of those we like least. Regardless of an individual’s origin or station in life, God is the creative principle of every man, and all that the Father has and is, is his for the asking.

There may be those who because of their ignorance of this principle of oneness do not yet know this truth about themselves and therefore cannot demonstrate it, but that does not prevent us from knowing it about them. Jesus tells us that if we go to the altar to pray, knowing in our hearts that we have not accepted all men as sons of one Father and therefore brothers, we might as well stop praying, get up from the altar, sit down quietly, and decide within ourselves that we must become reconciled with our brother. Only then can we hope to reach God.

We all know that not only are there people whose offenses are as great as our own, but that there are some that are far worse than we are, who seem to be almost beyond human redemption, much less spiritual redemption. For us to be spiritually whole, harmonious, and genuine, and to enjoy the kingdom of God on earth, it is necessary that, in addition to knowing the truth about ourselves and our friends, we expand our faith and know the truth universally so that we do not judge some people as separate and apart from God or as unworthy to be the sons of God, and thereby set up a divided household.

We all have human traits – some good, some bad, some indifferent, some we admire in each other, and some we dislike. But that is not you or I or they. That is the mask that we have built up since birth; molded by prenatal experiences, the environment of early home life, childhood, and school days and then later by personal experiences in the world. All these influences have formed not the soul but the outer armor of a person.

In so far as we can keep from thinking of a person only as their outer appearance and keep our mind stayed on God, realizing that everything emanates from Him and everybody lives and moves and has their being in Him, to that degree we can love our neighbor even though he is an enemy.

The outer signs indicated that Jesus was a carpenter, and a rabbi in the Hebrew synagogue, but because of his spiritual discernment, Peter was inspired to see through that appearance and recognize that it was the Christ that was really functioning as this man Jesus. When Peter was able to say, “thou art the Christ, the son of the living God”, it was because he was able to look through the human appearance and see what it was that animated Jesus and made him a savior and a world leader.

Consider the person who is the most troublesome to you. How do we know exactly except through our mind that he is the kind of person we judge him to be? Is the person we are seeing an actual person, or does what we have in our mind represent our concept of that person, that is, our opinion or thought about him? We must realize that our concept of him is entirely wrong, because in his true identity his soul is a piece of God, individually expressed on earth, and against whom we are bearing false witness. Therefore, we are the sinner, not he. God’s grace is upon this person. He lives and moves and has his being in God‘s household as a member of God’s family.

If we are honestly seeking God as a way of life and not just as a means to some desired end, not only do we discover that we are one with the Father, but also that there is not a man, woman, or child in the world who does not also have a spiritual spark. There are people who we may not like and yet, at some moment of conversion or transformation of consciousness, their past will be wiped out and suddenly they become liberated and new.

Every human being comes from the hand of God, and we all know what the love of God for us. God has His own ways and means to work in the hearts of men, and we do not know how close they are to Him except by their actions. We will always know whether they are at His disposal or not. Whether you are a Hindu, a Muslim or a Christian, how you live your life is the proof that you are fully His or not. Mother Teresa

Everyone is called. Everyone is chosen. Not everyone says yes to the calling. Jesus. Buddha. Martin Luther King. Mother Theresa. They said yes. They reached for the stars not just for themselves, but to inspire you. They have opened the door and shown you what is possible. Jesus himself said, “the things I do, greater than these you can also do “. Kute Blackson You are the One

A Hymn

This well know hymn asks us to pursue unity and guard the dignity of all people as a defining characteristic of a Christian.

They’ll Know We are Christians by Our Love

  • We are one in the Spirit, we are one in the Lord
  • We are one in the Spirit, we are one in the Lord
  • And we pray that our unity will one day be restored
  • And they’ll know we are Christians by our love, by our love
  • Yeah they’ll know we are Christians by our love

 

  • We will work with each other, we will work side by side
  • We will work with each other, we will work side by side
  • And we’ll guard each man’s dignity and save each man’s pride
  • And they’ll know we are Christians by our love, by our love
  • Yeah, they’ll know we are Christians by our love.

Conclusion

When we think of the word ‘love’, what comes to mind is the warm fuzzy love that we feel for our significant other, close friends and family.  If you can experience this kind of love to strangers and enemies, I thank God for you.  However, the kind of love that is possible for most of us is to strive to do what is best for strangers and enemies, humbling ourselves when needed.  Let us forget the good that we believe about some and the evil that we believe about others and see what the spiritual truth is. Then we will understand why we have been told not only to love our neighbor as ourselves, but our enemy as well. The Father within will reveal this to you.

Relevant Scripture

You have heard that it was said, ‘Love your neighbor and hate your enemy.’  But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.  If you love those who love you, what reward will you get? Are not even the tax collectors doing that?  And if you greet only your own people, what are you doing more than others? Do not even pagans do that?  Be perfect, therefore, as your heavenly Father is perfect. (Matthew 5:43-48)

Reference

The Thunder of Silence by Joel S. Goldsmith

Michelangelo Gods hand human hand heart

The Magic of Courageous Love / Spiritual Meditations

Extolled as the greatest virtue, love is fascinating and complex, and takes courage to reach its pinnacle.  Yet for a language containing over 500,000 words, English is short on the distinctions between the various kinds of love. It uses the same word to show as much preference for a cup of tea as for your soul mate.

Greek, on the other hand, does not need any clumsy clarification when talking about love. In fact, Greek has several words to choose from, for different kinds of love and for different people whom you love. By deciding where your relationships fit into these types, you may find you are loved or love more than you think.  Always a good thing.

Eros or Erotic Love

The first kind of love is Eros, which is named after the Greek god of love and fertility. Eros represents the idea of sexual passion and desire and the ancient Greeks considered it to be dangerous as it involves a “loss of control” due to the primal impulse to procreate. Because Eros is centered around the selfish aspects of personal infatuation and physical pleasure, Eros must grow into a deeper love to be sustained. When misguided, Eros can be misused, abused and indulged in, leading to impulsive acts and broken hearts.

Kane, a marriage and family therapist says “A person newly in love sees the world through the lens of love and most everything is tolerable and everything their partner does is delightful. Romantic love evolves when one feels a sense of interdependence, attachment, and that their psychological needs are being met”

Philia, or Deep Friendship

As Aristotle put it, philia is a “dispassionate virtuous love” that is free from the intensity of sexual attraction. It often involves the feelings of loyalty and sacrifice among friends, camaraderie among teammates, and sharing of emotions.

Another kind of philia, sometimes called storge, is a love without physical attraction. Storge is primarily to do with kinship and familiarity as between parents and their children.

Ludus, or Playful Love

Although ludus has a bit of the erotic eros in it, it is much more than that. This was the Greeks’ idea of playful love, which referred to the affection between children or young lovers. You may have experienced it in flirting and teasing, during the early stages of a relationship. But we also live out our ludus when we gather together, bantering and laughing with friends, or when we go dancing.

Mania or Obsessive Love

Mania love is a type of love that leads a partner into a type of madness and obsessiveness. The person exhibiting Mania love, needs love to feel a sense of self-value. Because of this, they can become possessive and jealous lovers. If the other partner fails to reciprocate with the same kind of mania love, many issues develop. This is why mania can often lead to problems such as codependency.

Pragma or Enduring Love

Pragma is a love that has aged, matured and developed over time. It is beyond the physical, it has transcended the casual, and it is a unique harmony that has formed.

You can find pragma in married couples who’ve been together for a long time, or in friendships that have endured for decades.

Pragma is about making compromises to help the relationship work over time, and showing patience and tolerance.

The psychoanalyst Erich Fromm said that we spend too much energy on “falling in love” and need to learn more how to “stand in love.” Pragma is precisely about standing in love—making an effort to give love rather than just receive it.

Psychologist, Rachel Needle says. “The truth is that you have to put in time and energy and make a conscious effort to sustain the relationship and the passion. Basic communication with your partner on a daily basis is important to continue connecting on an emotional level. Also, remind yourself why you fell in love with this person.”

Philautia or Self Love

The Greeks understood that in order to care for others, we must first learn to care for ourselves. This form of self-love is not the unhealthy vanity and self-obsession that is focused on personal fame, gain and fortune as in the case with Narcissism.

Instead, philautia is self-love in its healthiest form. It shares the Buddhist philosophy of “self-compassion” which is the deep understanding that once you feel comfortable in your own skin, you will be able to provide love to others. As Aristotle put it, “All friendly feelings for others are an extension of a man’s feelings for himself.

The only way to truly be happy is to find that unconditional love for yourself. Often learning to love yourself involves embracing all the qualities you perceive as “unlovable”.

Agape, or Love for Everyone

The highest and most radical love is agape or selfless love. Agape is what some call ‘spiritual love’. This is an unconditional love that you extended to all people, whether family members or distant strangers. It is the purest form of love that is free from desires and expectations, and loves regardless of the flaws and shortcomings of others. Agape was  translated into Latin as caritas, which is the origin of our English word “charity.”

C.S. Lewis refers to it as the highest form of Christian love. But it also appears in other religious traditions, such as the idea of mettā or “universal loving kindness” in Theravāda Buddhism.

Agape is the love which we intuitively know as  Divine grace: the love that accepts, forgives and believes for our greater good.

In his book “You are the One”, Kute Blackson shows us the courage needed to live our lives fully engaged in agape love within a world that discourages it.  He  makes a good case for transforming ourselves into a conduit for God’s love to reach everyone.

True love is always freely given, with nothing expected in return. It is a commitment to share what is in your heart with another person, no matter who they are, or what language they speak.

Yet most of us have been conditioned to hold back our love. We go from being young children who say “I love you“ to the dog on the street or the man behind the counter and we become adults who reserve our love for people we can trust, for people who earn our love, for people who love us back.

We are taught to believe that love is based on certain conditions. Get good grades, be a good girl, look a certain way. That love is dependent on a certain set of actions. If someone doesn’t measure up, love should be restricted. We learn that our love should be held in reserve. It is for our family, our girlfriend, our children, our spouse. We cling to these people. They are the ones who get our love. But we hold the power to love anyone in any moment.

So, when do you hold back? Do you hold back with your spouse? Do you expect him or her to meet a certain set of expectations and then you will offer your love? Do you hold back with your siblings? Still harboring resentment from some inequality or injustice in the past? Do you hold back with your coworkers? Your neighbors? Your kids? Everyone that you meet is desperate for love. When you realize that love is something that can be shared with everyone, there is no limit to the love you can give.

I am not saying that the path of love is going to be easy. It is a muscle you have to exercise. It is a daily choice that you must make. Don’t refuse it. Love is not a feeling you have no control over, but a fierce commitment. There are no good excuses to hold back the one thing everyone in this world is craving more than life itself. Begin to ask yourself the question daily: “Am I loving fully? Could I love right now?” This question becomes a kind of moment to moment meditation, and it can open your eyes to opportunities you may miss otherwise.

Love is not a passive word. Love is not something to store high up on the shelf in your closet and bring out only on special occasions. Love is a living thing to be used every second of your life. Love is not just for the great saints and heroes of history. It is our birthright. Our destiny. Our responsibility. The more you use it, the more it grows. At the end of your life, the only thing you get to keep is the love you give away. All of life is a gigantic temple. Everything in it is an expression of the divine. Everywhere you walk is holy ground.

What the Apostle John Says about Love

Looking to the Bible, the Apostle John clearly indicated that it was God who initiated love.

“We love because he first loved us. If anyone says “I love God “, yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, who he has not seen. And he has given us this command: whoever loves God must also love his brother. “

John  echoed the words of Jesus. When asked by the religious leaders of his day to point out the greatest commandment in the law, he answered,

“Love the Lord your God with all your heart and with all your soul and with all your mind “. This is the first and greatest commandment. And the second is like it: “Love your neighbor as yourself “. All the law and the prophets hang on these two commandments.

Then John summarized it best when he said,

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.

As Jesus Christ lived out his enlightenment and realization of his fundamental unity with God, he had a unique urgency, a poignant wild passion, and a hunger for justice that made him the hero of love to the human race. Christ came not to found a new religion or to ingratiate a new set of dogma but to open up a fierce and shattering new path of love in action, a path that seems now, with the hindsight of history, the one that could have saved – and still could save – humanity from its course of suicidal self-destruction.

Love Your Enemies

In his book What’s so Amazing about Grace, Philip Yancey states “There is nothing we can do that will make God love us more. There is nothing we can do that will make God love us less”.  That being true, a theology of love is grounded in the realization that God loves our enemies as much as God loves us. And we are all created in the image of this God. We are all precious in God’s site. We are all children of God. This is going to be a stretch for many of us, but one of the highest and most powerful forms of love and compassion flows when we learn to pray for those who persecute us, when we dare to love even our antagonists and enemies.

Apartheid

In his book ‘Naked Spirituality, Brian D McLaren describes an example of agape love that touches a life with it’s magic.

A white South African once told me about a time when he was on the receiving end of such a blessing.

During the apartheid years, he believed what he was told by white authority figures, namely, that those working against apartheid were evil troublemakers, rabble-rousers, communist, and heretics. Chief among the troublemakers was an activist Anglican priest named Desmond Tutu.

Once, walking through an airport, this large white man saw Tutu coming towards him. Overcome with rage, he moved toward Tutu and roughly, intentionally bumped him as he walked by. Tutu, much smaller in stature, fell down, landing on his backside with a thud. When Tutu open his eyes, angry blue eyes glared down at him with a sneer of obvious distain, only to see Tutu’s shocked and dazed face gradually focus and form into a smile. “God bless you, my child”, Tutu said, his brown eyes gleamed with an impossible mix of passion and mischief.

The man strutted away, all the more infuriated because Tutu found a way to transcend his acts of hatred. During the hours and days that followed, the words of blessing echoed in his memory and gradually the big, proud white man was brought to repentance by a simple, spontaneous blessing. Tutus nonviolence wasn’t simply a political strategy; it was a spiritual practice. It was rooted in this practice of intercession. The only way we will learn to respond to violent actions with non-violent actions is by learning to respond first with nonviolent words – words of blessing, not cursing, words of prayer, not revenge, words of compassion, not retaliation.

Ghandi

Kute Blackson recounts yet another incident of agape love in action:

Gandhi was in prison many times throughout his life. But he never allowed feelings of anger, victimization, and hated to overpower his call to love now. On one such occasions, after being imprisoned, Gandhi requested a pair of scissors and some leather and cloth from the prison warden. He was given these items, and during his stay in prison, he made a pair of sandals. He made them with great love and attention to detail. Upon Gandhi’s release from prison, he asked to see the army officer who had imprisoned him. He handed the sandals to the officer and said, “Officer, while in prison, I made this for you. A gift from me to you. “ The officer was speechless and stood in silence. Gandhi simply turned around and walked out. No words were necessary.

Even when staring injustice and cruelty in the face, we can choose to love. It’s easy to love when you get what you want. When life is kind to you and people are nice to you. But this takes great courage to love when your life is difficult or you are treated unfairly, and even greater courage when the people around you are unkind and rude. But Jesus taught us that this is when loving really counts.

Mother Teresa

Love is not something that fossilizes, but something that lives. Works of love, and declaring love, is the way to peace. And where does this love begin? Right in our own hearts. We must know that we have been created for greater things, not just to be a number in the world, not just to go for the diplomas and degrees, this work and that work. We have been created in order to love and be loved.

If you find yourself saying, “Oh, well, only the great ones know how to love that unconditionally. They are special.” Kute Blackson tells us “This is an illusion. If it was possible for Gandhi, it is possible for you. The great ones weren’t special people with special powers. They were like you and me. They were simply examples of what was possible. They showed us our capacity to love and what we can all be. They simply dared to exercise their hearts capacity to love more and more.”

Divine love is inside us. Divine love constitutes forgiveness, charity, benevolence, kindness, cooperation, sharing. All of these and more.  We just need to release it and exercise it.

Conclusion:

The ancient Greeks found diverse kinds of love in relationships with a wide range of people—friends, family, spouses, strangers, and even themselves. By mapping out the extent to which all types of love are present in your life, you might discover you’ve got a lot more love than you had ever imagined. You are loved. You were born to love. Everyone is waiting for your love. What else is there to do but love?  Be courageous and share the agape love God has given you with everyone.

Relevant Scripture:

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! (1 John 3:1 NIV)

We love because God first loved us. (1 John 4:19)

References:

8 Different Types of Love by Mateo Sol https://lonerwolf.com/different-types-of-love/

Ancient Greeks 6 Types of Love

You are the One by Kute Blackson

Naked Spirituality by Brian D McLaren

stairs ascend into clouds

Demystifying Spiritual Growth | Spiritual Meditations

Where are you on your spiritual path? It’s hard to determine when the beginning and the end of that path can be vague and varied. Did it start when you first spoke to God in meditation or prayer, when you were baptized, during communion or confession? Maybe a revival meeting. While acknowledging the relevance of mountaintop experience, perhaps your focus is not on a specific moment, but on progress, which doesn’t happen linearly, but has it’s ups and downs.

And what is the spiritual goal of your journey? If we can’t define it, how can we gauge our progress or even know if we are going in the right direction?

Brian D McLaren, in his book Naked Spirituality, describes four phases of spiritual maturity based on his experience and study. He makes it clear that we will have transitional periods that look like a mixture of two phases. I find that, although I endeavor to reach his fourth phase, I find myself between phases, with some issues in one and some in the other. What does your experience suggests?

Phase One of Our Spiritual Journey

In our spiritual infancy we see in a dualistic way. Everything we see is immediately categorized in relation to our ego. It is evaluated in relation to self-interest: good and evil, us and them; advantages and disadvantages; superior and inferior; benefit and cost; right and wrong; in and out; pleasurable and painful; safe and dangerous; acceptable and unacceptable; winner and loser; ally and enemy; and so on. At this stage, our comparisons and contrasts are our absolute judgments, end of story, case closed.

Phase Two of Our Spiritual Journey

As we develop spiritually our dualism begins to break down. We move from black and white to shades of gray. We go from seeing the world in terms of twos to seeing the world in multiples. We go from fixed categories to arrays and ranges. We move from binary categorization to sophisticated classification, and sound judgment and analysis becomes more complex. In this stage we begin to be able to see some good in what we had previously thought w as evil, and some evil in what we had previously thought was good.

Phase Three of Our Spiritual Journey

As we further progress in our spirituality we see in a relativistic way. We take the scrutiny we have developed to dissect the opinions, perspectives, and beliefs of others, and we turn that scrutiny on our own opinions, perspectives, and beliefs. We self-distance enough to self-examine, and self-critique. The philosopher Socrates rightly said “the unexamined life is not worth living”. So we give everything a second thought; in other words, we repent. Like leaves falling off trees, our previous certainties and judgments fall to the ground, until the only absolute left is that there are no absolute.

Phase Four of Our Spiritual Journey

When we reach stage four, the chattering, hyper vigilant consciousness – that first judged in stage one, and then analyzed in stage two, and then self-examined in stage three – now goes silent. When we open our eyes in this space, we begin to see and know with the meditative mind. What you look for determines what you see. What you focus on determines what you miss. The way you see determines what you are blind to and what you render invisible. So, this meditative kind of seeing accepts the limitations of earlier ways of seeing, and it practices, in their place, a new vision.

The Spiritually Transformation

It’s not that everything is good. It’s that there is good in everything or there is potential to bring about good out of everything. It’s not that everything is the same. It’s that everything both differs and belongs, everything can be redeemed, everything can be forgiven. It’s not that everything is relative, with no firm or fixed identity, but that everything is related, so its identity is bound up somehow with the identity of everything else.

Brian McLaren writes:

We used to look for evil to judge, evil to name, shame, and blame. But that was an easy thing, so easy that we now find the whole exercise rather boring, childish, and small minded. It was also an ego flattering and prideful thing, placing us in a god-like position. We now wish to see without that arrogance, without that air of superiority or supremacy. Now, as we learn to behold the good, the world is bathed in a gentle luminosity of compassion instead of a harsh light of analysis, inspection, and judgment. Before we looked for flaws, which gave us an excuse to reject, but now we look for goodness, which gives us a reason to respect. Instead of looking for dangers to flee and fear, we look for possibilities to pursue and encourage. We turn from evaluating to valuing.

The New View of Other People

This new seeing, of course, includes the way we view other human beings. In our spiritual infancy and youth, we were scorekeepers or fault finders. We stood with the Pharisees, stone in hand, staring at a woman caught in adultery. Now we stand with Christ, in Christ, beholding a daughter needing love. This new way of seeing is so different from our old way of seeing that we now say, “though I was blind, now I see “.

Behold, a new creation! A new reality! And the old flawed, egotistical mindset is gone. We used to see some people as friends and others as enemies, some as superior and others as inferior, some as “us” and others as “them”. We judged their value in relation to our safety, our interests, our opinions, our pride, our profit, our lust, our affiliations, our fear. Now we are able to escape the black hole of old egotistical perspective, described by novelist Walker Percy as “the great suck of self. “ Instead, we rise to see with the living God, seeing others with loving, compassionate eyes. We see the connection and oneness of all souls.

The New View of Myself

Brian McLaren continue:

But my renewed vision doesn’t stop with the faces of others; it continues when I look in the mirror. Up until now I have seen myself as a mix of good and bad, good I am proud of and bad I am ashamed of – again, seeing myself in relation to my own interest in being popular, powerful, approved, successful. Now, if I’m tempted to self-worship, I live with one kind of blindness about myself: failing to acknowledge my character defects. If I’m tempted to self-loathing, it’s another kind of blindness: failing to see my worth and God‘s beloved creature made in God’s image.

The New View of Nature

But there is still more. an empty field was called “undeveloped”, oblivious to the beautiful ecosystem that had developed there over millennia….Now with Jesus, we see the flowers of the field and birds of the air as God‘s beloved creatures, each and every thing possessing an intrinsic value apart from any price put on it in the meat markets of human economy. Martin Luther said, “if you could understand a single grain of wheat, you would die of wonder“.

The New View of God

Most wonderful of all, if we dare venture into the new creation, you and I will behold God in a new way. We used to encounter God from our self-serving vantage point – for what God could do for us, advancing our agenda, coddling our insecurities, fulfilling our desires, reinforcing our prejudices. But now, even God shines in a new light. God has been transformed for us – not that God has changed in essence or character, but that our concept or image of God has changed, adjusted, expanded, and corrected, slightly at least, in the direction of the true undefinable God.

Something happens at this stage that is very difficult to describe: we learn as never before to separate God from our God-concepts. We learn that it is one thing to trust our beliefs, believe in our theology, or have confidence in our doctrines and creeds about God. But it is a very different thing to be one with and have a personal connection with God.

How do We Transform Ourselves?

To progress along our spiritual path requires prayer and meditation  on spiritual principles . Mountaintop experiences give us confidence in our beliefs and spiritual experiences transform belief into knowledge. To reach the personal connection with God that we desire, we must quietly listen for the still small voice at all times which is made possible through a practice of meditation and prayer.

Spiritual maturity is evident in the ability to tolerate the stress that is often part of the growth process. This includes the willingness to display uncertainty. Confusion and indecision can be interpreted as weakness. But in fact, they are the door to spiritual growth and are nothing to worry about.  Good change is a movement toward your best self.

Spiritual growth may come to you quickly or progress throughout your life and beyond. Christian A. Schwarz, in his book The 3 Colors of Your Spirituality, writes “Process spirituality necessarily demands more time. Nevertheless, I am extremely reluctant to see….“duration“ as a quality criterion. This could lead to the fatal argument that quick equals bad, and slow equals good. But not everything that proceeds slowly should be seen positively. Slowness can also be the result of laziness, procrastination, passivity, lethargy or fatalistic attitude. You can run away from God even by means of impressive sounding process vocabulary.”

The Pursuit Can be Challenging but Worth It

What man is striving to attain in his search for God is a state of complete peace and harmony, a state in which we are not at war with one another, but in love with one another, a state in which we do not deprive others, but share with them.

It must be clear to every thinking person that It is our work to establish a relationship of oneness with God.  Jesus said, “you shall know the truth and the truth shall make you free. “ Time and time again he reiterates that it is our responsibility: “You shall love the Lord your God… Ye shall love thy neighbor as thy self… You shall pray for your enemy… You shall bring the tithes into the storehouse”.  Nowhere does he indicate that this is God’s responsibility.

In Practicing the Presence, Joel S Goldsmith writes that Jesus has given us the way, the where, the when and the how of this demonstration of unity: The way is prayer; The where is the kingdom of God within us; The when is now; the how is action. Jesus causes us to withdraw our gaze from upward and outward and turn it in the only direction in which we can find peace and harmony – within ourselves.

Through inner contemplation of the Father within, ultimately, “I and my Father“ mold and melt into one. God is love. No God can operate in our experience except through love, and we must become the instrument through which that love is permitted to escape as directed in the commandment “thou shall love the Lord thy God with all thy heart and thy neighbor as thy self “ will have no significance to us except in proportion as we are loving.

This commandment has been known for thousands of years. Today – now, this teaching should be put into action, there should be an end to the meaningless repetition of those words. Now that commandment must be brought down into the heart and lived, implemented by obedience to the Christ’s injunction: “do unto others as you would have others do unto you… Forgive seventy times seven… Do not condemn… Do not judge”.

Knowing the truth with the mind does not guarantee that it will be put into action: it is when truth seeps down from the mind and penetrates the heart that the Spirit reigns, and love is enthroned.

Conclusion

You know what the goal of life is – to be reunited with the Father, to be consciously one with God. You know the way – the prayer of inner contemplation and meditation, the recognition of the Christ, the love of God, and the love of man. Now carry this message in your mind where you will always remember the principles. And in your heart, dwell upon the gift which has been given to you, delivered to you from the Father – the gift of the realized Presence within you. Bless It always that It may increase.

Relevant Scripture:

For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.  Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 2 Cor 5:14-17

The Lord will guide you always;
he will satisfy your needs in a sun-scorched land
and will strengthen your frame.
You will be like a well-watered garden,
like a spring whose waters never fail.  Isaiah 58:11

Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. Act 17:11

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.  If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.  If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres.

 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.  For we know in part and we prophesy in part,  but when completeness comes, what is in part disappears.  When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.  For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

And now these three remain: faith, hope and love. But the greatest of these is love. 1 Corinthians 13:1-13

References:

The 3 Colors of Your Spirituality by Christian A. Schwarz

Naked Spirituality by Brian D McLaren

Practicing the Presence by Joel S. Goldsmith