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Why is there an intense fascination with celebrity? 29 million people in the United States watched the wedding pageantry of British Prince Harry to Megan Markle, an event which affects none of them personally. Magazines like People and TV shows like TMZ or Entertainment Tonight provide details into celebrities’ comings and goings far beyond what is of any practical value to anyone. Professional sports players and politicians are lifted as role models and heaped with praise while parents, teachers, godparents, and friends (whom are far more important to a person’s moral development) are hardly acknowledged.
When we hear the word idol, we often think of statues and objects reminiscent of those worshiped by pagans in ancient cultures. However, the idols of the 21st century often bear no resemblance to the artifacts used thousands of years ago. Today, many have replaced the “golden calf” with an insatiable drive for money or prestige or “success”. Some pursue the high regard of others as their ultimate goal. Some seek after comfort or a myriad of other passionate, yet empty, pursuits. Sadly, our societies often admire those serving such idols.
We support politicians and self-professed leaders. We media-stalk and try to emulate celebrities. We buy shirts displaying the names of our sports heroes. We behave as though these are infallible and worthy of our devotion. If only we were as wealthy, talented or beautiful as they are, we would receive more attention which appeals to our sense of vanity. Since those dreams are not likely to become reality, we settle for the next best thing – we consider ourselves a part of their ‘flock’. We mimic their rhetoric and make it our own and the more we repeat it the more we are emotionally bound to it.
They become our idols when they absorb our heart and imagination more than God; when we make then more important than God; when we follow their voice like sheep
Of course, we can make idols of possessions, careers, relationships, hobbies, sports, entertainment, goals, greed, addictions to alcohol/ drugs/ gambling/ pornography, etc., but today I’m just talking about people we admire…maybe admire a little too much.
I’m not a “fan”. I don’t consider anyone more significant than another, but I believe admiration is appropriate when a person demonstrates characteristics consistent with the Golden Rule or as extoled in the Bible. In my mind, the “A list” of desirable traits is produced by the fruits of the Spirit. Think of someone famous today, someone that you support, and then compare them to the following:
Envy, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. (Gal 5:21-23)
How did your celeb measure up? No, nobody is perfect and thank God for His grace, but how many of these traits does your favorite politician, hero or celebrity exhibit? What does their history and lifestyle say about them? If they profess to be a follower of Christ, are the fruits of the Spirit evident in them? Can they be a positive influence or model if they aren’t manifesting some of them?
In many cases we see both wealth and poverty as deserved: wealth as the reward for their virtuous behavior and poverty as the reward for their vicious behavior. With this in mind you may confess that you think that “he / she would never have become great if the fruits of the Spirit were important to them. They were justified in pushing a few people aside to get where they are.”
But what is so great about where they are? If you answered their money, their power or their talent, you are missing the point of Christ’s teaching or have compromised your beliefs to be part of their flock. What do they have that is of value to the Kingdom of God?
Whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. (Matthew 20:26-28)
Are your celebs serving anyone besides themselves? Don’t know? Here are some examples of how they can use their fame.
God, as revealed through Christ, is the only One truly worthy of our devotion, our service, and our love. Those earthly beings that we put on a pedestal are nothing compared to Him. Although the Holy Spirit seeks each lost sheep, God rejoices in those who listen to His voice and work within His will. Each person must decide if they want to be part of God’s Kingdom or a part of the world’s pollution. One can’t be both.
“Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me. (Matt 12:30)
Wisdom isn’t necessarily required for a rock star or actor, although it wouldn’t hurt, and some have delved into the spiritual. But for a political or military leader, wisdom is prized though, unfortunately, rare. According to scripture, these are a few ways to determine if someone is wise.
Again, in Proverbs, the wisdom book:
“For wisdom is better than jewels;
And all desirable things cannot compare with her.
“I, wisdom, dwell with prudence,
And I find knowledge and discretion.
“The fear of the Lord is to hate evil;
Pride and arrogance and the evil way
And the perverted mouth, I hate. (Prov 8:11-13)
Maybe I’m being too hard on our idols when it is we who are elevating them to this status. The first commandment is clear.
Thou shalt have no other gods before me
We know this but don’t always realize it when we are creating our idols. We are so easily led. It is no wonder that God so often refers to us as sheep as in Psalm 23. Regarding the jumble of lies and facts surrounding politicians, we know that we don’t know everything and, therefore, accept what our friends and the media tell us; it’s easier. We usually have the resources to obtain our own answers, but we don’t take the time to do the research. Instead we acquire new opinions that augment or conform to what began as one idea or experience…a small sample of life and perhaps an insignificant one. With the accumulation of the like thoughts we select, that initial idea grows into a mantra and manifesto. Now it is hard to see truth; much easier to rationalize it away; more comforting to jump on the “band wagon” with our tribe; less threatening to our egos to continue in our chosen stance.
When Jesus referred to us as sheep, He was talking about our vulnerability and His compassion for us. Jesus loved humanity so much that He pushed Peter to an emotional response, making it a point Peter could never forget.
When they had finished eating, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" "Yes, LORD," he said, "you know that I love you." Jesus said, "Feed my lambs." Again Jesus said, "Simon son of John, do you love me?" He answered, "Yes, LORD, you know that I love you." Jesus said, "Take care of my sheep." The third time he said to him, "Simon son of John, do you love me?" Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "LORD, you know all things; you know that I love you." Jesus said, "Feed my sheep. (John 21:15-17)
But why this crazy metaphor of sheep of all animals? Here are just a few of the characteristics we have in common:
*Sheep can’t defend themselves. When a sheep is frightened, the only thing it knows to do is run. People can “fight” as well as “flight” but both reactions are based in fear, something God tells us repeatedly is unnecessary. Politicians are notorious for creating fears and then trying to convince us that only they can resolve them. But God is the only defender we need. “The LORD is my defense; and my God is the rock of my refuge” (Psalm 94:22).
*Sheep aren’t intelligent. Sheep are not known to be smart or cunning animals when it comes to safety; rather, they are susceptible and tend to wander away from the protection of the shepherd. Compared to the wisdom of God, which is all knowing and all loving, human intelligence is miniscule. (1 Cor 3:19). People tend to wander away from God and bestow their affection on their idols.
*Sheep are Directionless. Not only are sheep wanderers, but they get lost easily. When even one sheep goes astray, the shepherd goes after it and restores it to the flock. As Isaiah 53:6 indicates, “All we like sheep have gone astray; we have turned everyone to his own way.” If a sheep wanders off from the rest of the herd, it will have a hard, if not impossible time, finding its way back. They have no sense of direction. So it is with those outside the Lord, there is simply no sense of spiritual direction in their lives.
*Sheep follow the voice of their own Shepherd (no other shepherd). The Bible says the sheep know the voice of the shepherd. They follow the one whom they know. You may never have a complete understanding of your circumstances with all the answers to the questions of life, but you will understand the love of God and the importance of following the Lord to the green pastures and living water. Likewise, the shepherd leads the sheep. The sheep know their shepherd, the sound of his voice and follow him. This is also the way that the sheep are separated into separate herds after grazing or sleeping together. The shepherd calls the sheep and they come. They need no markings to distinguish them – all they need is the sound of the shepherd’s voice.
*A Sheep is a Personal, a Prized and a Precious Possession. This sheep belonged to the shepherd, he paid a personal price to own it and won’t stand idly by while it is lost. (Ill. The price Jesus paid for the sheep – Ill. Calvary – 1 Cor. 6:19-20)- This sheep may have been no different from any other ordinary sheep, but it was special to the shepherd. Despite their differences every sheep was precious in his eyes. So it is with the Lord. He loves all His sheep equally.
*Sheep must be led to grass, just as the Holy Spirit leads us to what we need. If left to themselves sheep will graze in the same place until all the grass is gone. A good shepherd leads them to the best places to graze to keep them healthy. He leadeth me in paths of righteousness for his name’s sake.
There are many people out there vying for our attention and hoping we will contribute to their income. They want our political donations, votes, ticket buys, and endorsement purchases among other things. Granted, a little entertainment gives us relief from a stressful world, but let’s consider the source of that entertainment before we count ourselves as a member of its flock. No person should be made an idol or be blindly followed. We must open our eyes to who they really are. Only God has our best interests at heart and deserves our devotion.
What do you think? Are the celebrities, heroes and politicians who you endorse worthy of you? You – one of God’s children? Whose sheep do you choose to be? I’m hoping you will answer “Jesus’”.
You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments. (Ex 20:4-6)
Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, envyings, drunkenness, revelings, and such like; of which I forewarn you, even as I did ]forewarn you, that they who practice such things shall not inherit the kingdom of God. (Galatians 5:19-21)
But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. Many will follow their sensuality, and because of them the way of the truth will be maligned; and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. (2 Peter 2:1-3)
Nevertheless many even of the rulers believed in Him, but because of the Pharisees they were not confessing Him, for fear that they would be put out of the synagogue; for they loved the approval of men rather than the approval of God. (John 12:42-43)
Like a roaring lion and a rushing bear
Is a wicked ruler over a poor people.
A leader who is a great oppressor lacks understanding,
But he who hates unjust gain will prolong his days. (Proverbs 24:15-16)
A fool always loses his temper,
But a wise man holds it back.
If a ruler pays attention to falsehood,
All his ministers become wicked. (Proverbs 29:11-12)
The words of the wise heard in quietness are better than the shouting of a ruler among fools. Wisdom is better than weapons of war, but one sinner destroys much good. (Eccl 9:17-18)
Your rulers are rebels
And companions of thieves;
Everyone loves a bribe
And chases after rewards.
They do not defend the orphan,
Nor does the widow’s plea come before them. (Isaiah 1:23)
I am the good shepherd. The good shepherd lays down His life for the sheep. (John 10:11)
“Why Does God Call Us Sheep? on For His Service
“Why is Idol Worship Such a Powerful Temptation?” on Got Questions
“Why Do We Admire Celebrities?” with Jon Murphy
In particular, we often confuse joy with happiness. Happiness may be momentary, as it is a result of short-term contentment; but joy, being related to the inner self, is long lasting. It is a deep-seated sense of what God has done and what He is doing. Happiness simply pleases a person, while joy brings warmth to the heart, and contentment to the soul. Probably the easiest distinction to understand is that happiness is dependent on outward circumstances, whereas joy is a spiritual quality independent of outward circumstances.
“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”
In Thy presence is fullness of joy; at Thy right hand there are pleasures for evermore (Psalms 16:11).“There is a joy which isn’t given to the ungodly, that of those who love thee for thine own sake, whose joy thou thyself art; and this is the happy life to rejoice in thee, and of thee. This is it and there is none other.” – Augustine
The Holy Spirit is God’s spirit, so when you unlock the presence of God or the Holy Spirit you may be feeling joy. This is the source of joy that I identify with the most strongly. As I write this, I feel my heart, my soul connected with the heart, the Spirit of God. It is an extraordinary contentment or heart happiness.
“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16).
Because joy resides in our soul, it may not prevent us from experiencing negative surface emotions. To the Christian, who is living near to the throne of grace, there are sources of joy unknown to all others. He or she can even “rejoice in tribulation,” and “be glad in the Lord,” while experiencing pain, suffering, and distress. Not that we are insensible to trial and affliction, or that we steel ourselves to their endurance; not that we can gaze unmoved on the wreck of all our hopes, or see, without a tear of agony, beloved ones laid in their silent grave.
Blessed are those who mourn, for they shall be comforted” (Matt. 5:4).
Jesus told His followers:
Blessed are you when men hate you, and when they exclude you, and revile you, and cast out your name as evil, for the Son of Man’s sake. Rejoice in that day and leap for joy!” — Luke 6:22-23
The writers of the epistles followed Jesus’ lead:
You received the message with joy from the Holy Spirit in spite of the severe suffering it brought you. — 1 Thessalonians 1:6
My brethren, count it all joy when you fall into various trials. — James 1:2
One of my favorite Bible stories is the story of Paul and Silas in the Philippian jail. They were beaten; they were imprisoned; and who knew what would happen to them the next day? But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. — Acts 16:25
The kind of joy that gets you singing in jail at midnight with your back bleeding and your life hanging by a thread — that’s joy worth cultivating!
In our culture of instant gratification and constant amusement, it’s hard to understand the suffering the apostles endured for the sake of the gospel. We’ll do anything to avoid trials and tribulations. But often, in an attempt to keep anything uncomfortable from touching us, we miss the very thing God wants to use to lead us to the joy in Him. We can’t avoid difficulties, but amid all our troubles — there is God and His effervescent love.
This doesn’t mean we deny or disguise our feelings. It doesn’t mean we can or should shrug off pain or disappointment or try not to feel sorrow when we have good cause. It means we place our trust in God, and He opens the door to a joy beyond anything we can know on our own: the joy of knowing we are in His hands forever.
The moment of salvation is inexpressibly joyous. This is our eternal, spiritual delivery from separation from God and our entry into heaven. Jesus came so that we might be saved, and the New Testament testifies that this experience is an occasion for priceless joy; for those converted and for those involved in the process. Many tears of joy have been shed when someone estranged from God, or who has been an enemy of God, has become His adopted son or daughter.
I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. — Luke 15:7
The Christian rejoices because he has found Christ, “the Friend who sticks closer than a brother.” Jesus lived, and suffered, and died that “all that great debt” we owed to law and justice, was washed away.
That brings us back to this matter of how we can be joyful as a matter of discipline or of the will. How is it possible to remain joyful all the time? Paul gives us the key: “Rejoice in the Lord always”. We all can certainly enjoy and appreciate God’s creation but the key to Christian’s joy is its source, which is the Lord. If Christ is in me and I am in Him, that relationship is not a sometimes experience. All our attempts to find joy will be futile if we do not abide in Jesus, because we cannot make ourselves joyful by our own power. But as we live in Christ, His perfect joy will dwell in us and make our experience of joy ever more consistent and full (John 15:10–11).
Even if Christians cannot rejoice in the circumstances, if we find ourselves passing through pain, sorrow, or grief, we still can rejoice in God. We rejoice in the Lord, and since He never leaves us or forsakes us, we can rejoice always.
You who have not discovered your personal relationship with God, have been overwhelmed with sorrow and grief at some time. But when you give your heart to God, He will turn your sorrow into joy. And nothing will be able to steal that joy from you.
Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30).
Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things (Philippians 4:8).
Count it all joy, my brothers, when you meet trials of various kinds.
True joy can be found in Jesus (John 15:11). If you look for God’s work and gifts in your life, you will always have joy. Even in hardship, your joy remains, because it depends on God and His promises, which do not change. If you get caught up in temporary hardships and worldly desires, your joy will be fleeting and weak.
Joy comes when you make peace with who you are, where you are and why you are. The joy of the believer is not bestowed by any man and, therefore, cannot be taken away. When you need nothing more than truth and the love of a good God to bring you peace, then you have settled into the abiding joy that is not rocked by anything.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. (Romans 15:13)
Break forth into joy, sing together, For the Lord has comforted His people. (Isaiah 52:9)
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make our joy complete. (1 John 1:1-4)
I encourage you to save this post to be reread on unhappy days, thereby realigning your perspective and reminding you of all you have to be joyful about.
“Difference Between Joy & Happiness” on DifferenceBetween.net
“Christian Joy” Grace Gems
“In What Way is Joy the Fruit of the Holy Spirit” on Compelling Truth
“Christian Life is Infused With Joy” by David Jeremiah
“The Key to Christian Joy” by R.C. SPROUL
“Sources of Joy” by Dr Gary Linton
“The Key to Experiencing Joy in the Christian Life” on Compelling Truth
“The Source of Joy” on Ligonier Ministries
Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”“Nazareth! Can anything good come from there?” Nathanael asked.“Come and see,” said Philip.When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”“How do you know me?” Nathanael asked.Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”Jesus said, “You believe[ because I told you I saw you under the fig tree. You will see greater things than that.” He then added, “Very truly I tell you, you will see ‘heaven open, and the angels of God ascending and descending on the Son of Man.” (John 1:45-51)
About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles and birds.Then a voice told him, “Get up, Peter. Kill and eat.”“Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.”The voice spoke to him a second time, “Do not call anything impure that God has made clean.”This happened three times, and immediately the sheet was taken back to heaven.While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon’s house was and stopped at the gate. They called out, asking if Simon who was known as Peter was staying there.While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you. So get up and go downstairs. Do not hesitate to go with them, for I have sent them.”Peter went down and said to the men, “I’m the one you’re looking for. Why have you come?”The men replied, “We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.”Then Peter invited the men into the house to be his guests.The next day Peter started out with them, and some of the believers from Joppa went along. (Acts 10:9-23)
“When I returned to Jerusalem and was praying at the temple, I fell into a trance and saw the Lord speaking to me. ‘Quick!’ he said. ‘Leave Jerusalem immediately, because the people here will not accept your testimony about me.’“‘Lord,’ I replied, ‘these people know that I went from one synagogue to another to imprison and beat those who believe in you. And when the blood of your martyr Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.’“Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’ ” (Acts 22:17-21)
Me: Have you ever wondered if your illness/coma was INTENDED to provide the vision?
Matthew: “YES! I tell everyone that God brought it upon me on purpose. I was in a place in my “salvation” where God could not really speak to me. (Prideful and focused on earthly things.) He had to slap me out of it. I call the experience “my walk in the wilderness”.
I believe we experience tribulation and hard times to refine us in Christ. They are sometimes out of chastisement to correct us, and sometimes to just open our eyes. ALWAYS for correction of some type. (Or in some cases as example to others also). But I don’t think I would have payed as much attention if it was just a dream. This experience got my attention BIG TIME and still has my attention 20 years later.
As an example of something that has been revealed to him, Matthew sent to me this video regarding death and the importance of intercessory prayer.
I don’t often hear about people being healed by God. Perhaps this is because with modern medicine and the ability of our amazing bodies to heal themselves, it is often difficult to recognize a miracle. But in the two experiences below, it is pretty obvious that healing miracles do happen.
My name is Riekie and this is how God healed me.
I gave my life to Christ when I was 11 years old. His love and guidance have always been with me.
The summer after my high school graduation, I came down with Polio. By the time I got to the hospital, I couldn’t move anything – I was completely paralyzed – I couldn’t even swallow.
I was very scared. As I prayed through most of the night, a calm came over me as I felt God’s love and protection [I have found this to be a distinguishing characteristic of God’s presence on the scene]. I kept thinking of Deut 33:27 “The eternal God is your refuge and underneath are the everlasting arms”. I felt those loving arms supporting me and protecting me.
The day they were going to put me in an iron lung, my fever broke and function began to return. Thanks be to God! I gradually began to walk and use my right arm, but the left one was completely paralyzed. However, over time some function returned. God was with me every step of the way.
My favorite Psalm became #139
You have searched me, LORD,
and you know me.
You know when I sit and when I rise;
you perceive my thoughts from afar.
You discern my going out and my lying down;
you are familiar with all my ways.
Before a word is on my tongue
you, LORD, know it completely.
You hem me in behind and before,
and you lay your hand upon me.
Such knowledge is too wonderful for me,
too lofty for me to attain.
Where can I go from your Spirit?
Where can I flee from your presence?
If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
If I rise on the wings of the dawn,
if I settle on the far side of the sea,
even there your hand will guide me,
your right hand will hold me fast.
God’s right hand was holding me fast and healing me.
During 2 months of rehab, my room mates were a young mother of 2 preschoolers (ages 2 and 4) and a 20-year-old member of the Ice Capades. We weren’t allowed visitors because this was before medical science was very knowledgeable about contagion. The mom missed her kids and the skater was going to miss a year of performing and could only return if her legs regained total strength. I was missing my first year of college with a full tuition scholarship. Whenever any of us was sad, we would all name 3 things we were grateful for. It worked every time – you can’t be grateful and depressed at the same time.
Now fast forward 2 years. I was wondering why God had spared me. What was it He had in mind for me? I thought and prayed about it and the answer was always the same ‘Become a nurse. Take care of My people’
Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.” (John 21:16)
Since childhood I had felt a calling to become a nurse, but after the Polio the doctors said it was no longer possible. They said I wasn’t strong enough and I had a pronounced weakness in my left hand and arm.
But I could feel the Holy Spirit nudging me [a feeling of urgency when God is encouraging us to act on something] so I applied to a school of nursing. There were 12 faculty members who did applicant interviews; one of them would decide if I would be admitted.
As it happened, the lady who interviewed me had one leg smaller and thinner than the other and walked with a limp. She said that I might have to do things differently, but that I should be able to find a way. Her final decision was “If I can do it, you can do it”. God sure did send me the right interviewer!
There were periods of challenge and fatigue, but God was always with me; every minute of every day. And I became a nurse.
Let us pray that God may strengthen us through His Holy Spirit, so that Christ may live in our hearts in love. And may we grasp how wide and long and deep is His love. We pray in His name. Amen
I want to share with you this wonderful contemporary song about God’s healing grace. I think you’ll like it.
Entitled “Walking Miracles”
Hi there, my name is Matthew.
About 20 years ago, I came down with a sudden sickness with much of the same symptoms of Covid19. Within 24 hours, I had respiratory distress diagnosed as double pneumonia. Because my body was laboring so hard to stay alive, the doctors wanted to put me in a coma. I agreed. It was only supposed to be for a week or two. I continued to get worse, with pancreatitis, adult respiratory distress syndrome, and other nasty things. The doctors tried to bring me out of the coma twice but were unable to do so without damage to my heart.
After 25 days the pastor of my church was told by the Spirit to “go lay your hands on Matthew and pray for his healing”. At approximately the same time the youth pastor at my church received the same message. This they did and three days later I awoke.
The doctors had told my wife that I only had a 7% chance to live. And that I would probably not have any more children and may have brain damage because of the high fever. It took several months of rehab to regain my strength but I’ve got three more kids now and the only remaining damage from the whole experience is nerve damage in one foot because the hospital medical staff did not put a boot on it..
While I slept, I was actually walking with the Lord. He had taken me up in the Spirit, and He used my coma to show me things.
In a video, Matthew is going to describe his spellbinding 28-day vision in the next post. For a while his visions continued after he came out of the coma. It is very unusual and deserves our attention considering the larger topic of visions, so please stay tuned. You will be amazed.
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Then Abraham prayed to God, and God healed Abimelek, his wife and his female slaves so they could have children again, (Gen 20:17)
“See now that I myself am he! There is no god besides me. I put to death and I bring to life, I have wounded and I will heal, and no one can deliver out of my hand. (Deut 32:39)
LORD my God, I called to you for help, and you healed me. (Psalm 30:2)
Heal me, LORD, and I will be healed; save me and I will be saved, for you are the one I praise.(Jer 17:14)
Jesus turned and saw her. “Take heart, daughter,” he said, “your faith has healed you.” And the woman was healed at that moment. (Matt 9:22)
Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill. (Matt 12:15)
then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. (Acts 4:10)
Do atheists have a scientific basis for their non-belief?
I have been avoiding this subject because the technicalities go far beyond my understanding of science. However, what I know of science may be similar to what you know of science, so I am, hopefully, approaching the topic from our common ground. If you would like to dig deeper, you will find further discussion in the references.
The question of whether science supports the concept of God elicits much discussion and very few answers. Many scientists are backing the idea that there is a Force which created everything needed to produce life. In his book God: The Evidence: The Reconciliation of Faith and Reason in a Post Secular World, Patrick Glynn reveals how the branches of science support the existence of God.
Before 1973, the predominant view of modern philosophers and intellectuals was that human life had come about essentially by accident, the byproduct of brute, material forces randomly churning. over time.
However, in the fall of 1973, the world’s most eminent astronomers and physicists gathered in Poland to commemorate the 500th birthday of the father of modern astronomy, Nicholas Copernicus.
Of the dozens of scientific lectures presented during the festivities, only one would be remembered decades later, echoing far beyond the hall in Krakow where it was delivered, indeed far beyond the field of astronomy or even science itself.
It’s author, Brandon Carter, was a well-established astrophysicist and cosmologist from Cambridge University. His principal says that all the seemingly arbitrary and unrelated constraints in physics have one strange thing in common – they are precisely the values needed to have a universe capable of producing life. All the myriad laws of physics were fine-tuned from the very beginning of the universe for the creation of man. Carter’s principal offered a kind of explanation for one of the most basic mysteries of physics….the existence of an initial creating Force. And that the vast, 15 billion-year-evolution of the universe had apparently been directed towards one goal: the creation of human life.
Science is an amazing, wonderful undertaking: it teaches us about life, the world and the universe. As physicists investigate the most fundamental characteristics of nature, they’re tackling issues that have long been the province of philosophers and theologians. And biological evolution has not brought us the slightest understanding of how the first living organisms emerged from inanimate matter on this planet and how the advanced eukaryotic cells—the highly structured building blocks of advanced life forms—emerged from simpler organisms. Neither does it explain one of the greatest mysteries of science: how did consciousness arise in living things? Where do symbolic thinking and self-awareness come from? What is it that allows humans to understand the mysteries of biology, physics, mathematics, engineering and medicine? And what enables us to create great works of art, music, architecture and literature? Science is nowhere near to explaining these deep mysteries. But let’s get back to the controversy.
The First Cause Argument
Why is there something instead of nothing? Scientists don’t fully comprehend the quantum world yet, and their hypotheses about the first moments of creation aren’t much more than guesses at this point.
The primary argument that theists — those who believe in the existence of God — often first argue is that the simple fact that there is physical matter at all confirms the existence of God, because a tangible thing cannot come into being without it being created in the first place. (In religious-speak, this is the “first cause” argument: If one can explain everything back to the theoretical Big Bang, yet cannot explain what caused it, the universe is still unexplained.) In response, some atheists contend that matter has always existed and that theists cannot prove otherwise. As well, some non-believers argue that it is as equally valid to ask theists where God came from as it is to ask non-believers where matter came from.
Here, both sides present arguments based on phenomena that are scientifically inexplicable. Theists contend that there is a god that is outside space and time, while atheists assert that not only can a physical object exist without ever being created (without causation), it can exist forever. One seems as improbable as the other — and as likely as the other.
The Mathematical Argument
The second-most-used logical argument to prove the existence of God contends that an intelligence that created these perfect conditions for life in fact require far less faith than believing the creation of a life-sustaining Earth happened to beat the inconceivable odds of chance.
The Fine-Tuning Sub-Argument
The most persuasive mathematical argument used to prove there is a God is the “fine-tuning argument,” which essentially says that some variables in a universe’s parameters, if changed, could virtually extinguish the chance that life of any type would form anywhere. This basic claim finds very little controversy.
The fine-tuning necessary for life to exist on a planet, however, is nothing compared with the fine-tuning required for the universe to exist at all. For example, astrophysicists now know that the values of the four fundamental forces — gravity, the electromagnetic force, and the “strong” and “weak” nuclear forces — were determined less than one millionth of a second after the big bang. Alter any one of these four values ever so slightly and the universe as we know it could not exist.
But let’s go deeper and consider just the nuclear forces. To explain the quantum-mechanical behavior of even one tiny particle requires pages and pages of extremely advanced mathematics. It appears that there is a vast, hidden “wisdom,” or structure, or knotty blueprint for even the most simple-looking element of nature.
As if by magic, the “God particle”—that Higgs boson discovered inside CERN’s powerful particle accelerator, the Large Hadron Collider—came into being and miraculously gave the universe its mass. Why did this happen? (I’m going to assume here that you are smarter than I am and will remember more than I do from science class.) The mass constituted elementary particles—the quarks and the electron—whose weights and electrical charges had to fall within immeasurably tight bounds for what would happen next. From within the primeval soup of elementary particles that constituted the young universe, again as if by a magic hand, all the quarks suddenly bunched in threes to form protons and neutrons, their electrical charges set precisely to the exact level needed to attract and capture the electrons, which then began to circle nuclei made of the protons and neutrons. All the masses, charges and forces of interaction in the universe had to be in just the precisely needed amounts so that early light atoms could form. Larger ones would then be cooked in nuclear fires inside stars, giving us carbon, iron, nitrogen, oxygen and all the other elements that are so essential for life to emerge. And eventually, the highly complicated double-helix molecule, the life-propagating DNA, would be formed. (Whew. It took billions of years, but life was created.)
Why did everything we need in order to exist come into being? How was all of this possible without some latent outside Power to orchestrate the precise dance of elementary particles required for the creation of all the essentials of life? The great British mathematician Roger Penrose has calculated—based on only one of the hundreds of parameters of the physical universe—that the probability of the emergence of a life-giving cosmos was 1 divided by 10, raised to the power 10, and again raised to the power of 123. This is a number as close to zero as anyone has ever imagined.
Is there a chance that the atheists are correct? Yes, but according to the mathematical calculations, it’s only a nano-fractional chance.
Or is it possible that the human race has a cosmic purpose after all? Did the universe blossom into an untold number of realities, each containing billions of galaxies and vast oceans of emptiness between them, just to produce a few scattered communities of observers? Is the ultimate goal of the universe to observe its own splendor?
The discussion is extensive, covering every branch of science and filling volumes to explain the scientific technicalities, but I’ve given you the major arguments. Now, the question to you becomes , “Do you believe in math, science, and logic enough to believe in God?”
A Few Quotes from Scientists
German philosopher Gottfried Leibniz described God as “a necessary being which has Its reason for existence in Itself.” It’s interesting to note that Leibniz was also a mathematician and physicist.
One of the world’s most renowned theoretical physicists, Paul Davies, has said that “the appearance of design is overwhelming”.
Even the late Christopher Hitchens, one of atheism’s most aggressive proponents, conceded that “without question the fine-tuning argument was the most powerful argument of the other side.”
Fred Hoyle, the astronomer who coined the term “big bang,” said that his atheism was “greatly shaken” by the developments leading to the fine-tuning argument.
Oxford University professor of Mathematics Dr. John Lennox has said “the more we get to know about our universe, the more the hypothesis that there is a Creator . . . gains in credibility as the best explanation of why we are here.”
Science and religion are two sides of the same deep human impulse to understand the world, to know our place in it, and to marvel at the wonder of life and the infinite cosmos we are surrounded by. Let’s respect both and not let one attempt to usurp the role of the other. No matter how close to absolute proof we get, there will always be room for faith.
Based on my experience, I know that the invisible God speaks to my soul and gives me His guidance through inner urgings and outer activities. I have recorded these events and those of other Christians in the ‘Spiritual Experiences’ category of this blog. Please contact me if you have some to contribute.
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(Dr. Heath is McCreless Assistant professor of Evangelism and director of the Center for the Advanced Study and Practice of Evangelism at Perkins School of Theology, Southern Methodist University and an ordained United Methodist minister. She has served several churches and taught at several seminaries.)
Genesis 3 has traditionally been used to teach the doctrine of original sin. In its reading, the narrative demonstrates how each of us moves from a position of blameless vulnerability as children towards becoming persons who are caught in a web of wounds and sin from which we cannot extract ourselves.
The purpose of the human story unfolds with the complex relationship between vulnerability and sin far more apparent than is the case with what are so often superficial readings of the text, whether fundamentalist, wooden literalism, or a dismissal of the text as mere myth.
Julian of Norwich received a vision from God which she contemplated for years. This contemplation led her to the conclusion that “wounds proceed sin – original wounds – and for this reason the eyes of the Lord look upon the human predicament “with pity and not with blame”.
Before the fall, Adam and Eve are like children, naked and unashamed, playful and free in the garden of God‘s provision. They live in community with each other and God. The only boundary given to them, according to the text, is the tree of knowledge of good and evil. They are not to eat from its fruit, God warns, or they will die. Adam and Eve cannot know what “die” means, because they have not eaten of the tree. To know is to participate, and they have not “known“ evil. For an unspecified amount of time, they leave the tree alone. They are blameless, naïve, beautiful, and, like children, capable of being deceived. They are vulnerable, capable of being wounded.
Then one day one of the creatures speaks to them. God has not warned them to be suspicious of other creatures or to avoid the serpent. They have dominion over the creatures, including the serpent. The mystery of iniquity in the serpent is present, but its origin is unnamed in the text. Like children, Adam and Eve are trusting of the familiar creature who shares the garden. They are unaware of the danger that lurks before them, so they listen vulnerably to the serpent’s words. They do not “recognize” evil because they have not tasted evil, have not yet eaten of the forbidden tree.
So, as the Scripture tells us, the serpent deceives Eve and Adam, who was with her. The text says that Eve saw that the fruit was delicious and beautiful. (Did she see the serpent take a bite, perhaps, without apparent consequence?) Wanting to be like the God she loved (“you will be like God, knowing good and evil“) promised a good outcome by the confusing but familiar creature that she had no reason to fear. She accepted the fruit and gave some to Adam.
What kind of disobedience was this, on the part of Adam and Eve? Was it pride and willful rebellion, or as is so often claimed? Was it gullibility because Eve was easily duped as a woman, and shame for weakness on the part of Adam who should have known better than to follow his wife’s foolish lead, as in traditionally presented? Or was it the disobedience of naïve children who really cannot understand the enormity of their actions?
Adam and Eve cannot know how this event will forever change their future and the future of others. When they eat the fruit, they swallow a pervasive shame that begins with their sexuality (they make loin clothes) and extends to every part of life. Their previous freedom to trust God, each other, and themselves, and the wonderment and peace between them and creation, are broken, and a sequence of death-dealing consequences is unleashed. No aspect of life is left untouched.
The story of Adam and Eve is your story and my story in our loss of innocence and our wounding and our eventual bondage to sin. It is the universal narrative of original wounds. Sin originates in wounds that come from living in this broken world. Regardless of the kinds of original wounds we receive, the mystery of iniquity is part of the world into which we are born. The world is already marked by sin, by death, and by evil. No life is untouched.
The marvelous good news in the midst of this universal tragedy is that love is God’s meaning -toward Adam and Eve, toward every human. The promise of I Corinthians 15:22–28 (below) is that wounds and sin do not have to have the last word. Love, not death, wins the day. As Julian of Norwich saw, “all manner of things shall be well.“
For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the first fruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he “has put everything under his feet. Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all. (I Cor 15:22-28)
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The Mystic Way of Evangelism by Elaine A. Heath
By the age of 12, I was smoking a pack a day of cigarettes, using drugs & alcohol, was very racist and had my first tattoo (the Nazi “SS”) on my forearm. I had been arrested for drunkenness in public and spent a month in juvenile hall. Also, during that year I drank so much whiskey one day I was home puking in the toilet and lost consciousness. My head fell into the bowl and I would have drowned in my vomit if my little brother had not found me and pulled me out.
I was rushed to the hospital by ambulance with alcohol poisoning and my heart stopped a couple times and I had to be resuscitated. I can still see the EMT over me fading in and out and saying, “Don’t leave me Bobby . . . don’t leave me Bobby!”
I had a father who was physically abusive when he was not in prison. He tried to kill my mother in front of my brother and I. You know, all the standard stuff. As time went by things continued to get worse.
By 17 I had “WHITE POWER” tattooed across my shoulders and a big swastika on my back and I was running around with the Hell’s Angels and using meth every single day. That went on for 25 years with all the crime and things that go with it. As I look back there are several times that I thought I got “lucky” and should have died from overdoses, near motorcycle wrecks at 120 mph+, and violence including armed robbery. Now, I know my Savior wrapped His loving hands around me to spare my life.
I have a daughter who went into the Teen Challenge recovery program with a pill addiction. I was so happy for her because I did not want her to live a life in bondage, as I had all those years, and wanted to support her in every way possible. The girls in the program have a choir and go to a different church each Sunday and sing and give testimonies to raise money. I was at every single one. I had an extremely hard heart because my dad would have beaten me if I cried, even as a little boy, so I was not the crying type. But every week I would hear those girls sing and tell their stories and I would sit and sob (while trying to not draw attention).
My daughter wanted me to go into the program, but I would not. At one point she was going to leave the program (she was there voluntarily by the way) and I told her if she stayed and I was not clean by the time she graduated, I would go in. She stayed in and on October 21, 2012, I showed up for a choir outing at a local church. I had an incredible panic come over me like I had to get out of there, but I knew my daughter was counting on me to be there, so I stayed.
God delivered me that night. I knew something happened but wasn’t sure what. I felt different somehow. I used meth for a few more days and then one day just threw it away. I went through hell physically and it was a rough road, but He took away any desire to use meth. My girlfriend got saved also.
I slept the majority of the time for nearly 5 months because my body had to adjust to coming off of 25 years of daily use. My now-wife Coleen would stop by on her way to work and wake me up to feed me. On her way home she would wake me up to feed me again and she would go home. The only other times I would get up was to shower occasionally and go to church and watch a little TV.
Because it might help somebody who has stumbled, I want to tell you that after I had been sober for 9 months (although I was awake more, I was hardly able to function), I started using again. I didn’t start because I had a desire to use, but rather because I was so frustrated after 9 months of being helpless and unable to function. I picked up right where I left off and thought “well, that’s it. God delivered me, changed my life, and I failed Him. He will never want me back”. That was a lie from Satan. A year and a half later, God delivered me again and I have been serving Him ever since (5 years clean this month). It is really amazing that it happened like that because, when I do jail and homeless ministry, I witness to people who have fallen and who also think God does not want them back now and have no hope. I AM ABLE TO DEBUNK THAT LIE OF THE ENEMY WITH MY STORY. God has been so good to me.
God changed my heart overnight too. When I was able to get up and around, I started going to the parks to witness to the homeless and pass out food gift cards my church supplied. I have a huge love for the people that are still in the bondage and it is only by the grace of God I didn’t end up homeless too.
I have a heart for people going down that road (especially kids). I have been there and can identify with them. (I went to a bunch of counselors as a kid as part of probation and would never talk to them because they were from a different world than mine.) I would love to find a way to take what the enemy intended for my destruction and use it for the glory of my Savior. These kids have no idea that they are robbing themselves of their future here on earth as well as what God wants for them in eternity. As the saying goes, “Jails, institutions, and death are the three destinations of abuse.”
Coleen and I were married shortly after we got saved as we didn’t want to live in a sinful relationship any longer. We began to pray for unsaved family members and as of today 9 family members have gotten saved and are faithful church members! All of those people were saved, and I was miraculously delivered because my daughter was in a Christ-based recovery program and they were all praying. Only God could do that.
About a month ago I felt the urge to go sit by the side of a very busy road here in town and hold up a big sign that said, “Drive Thru Prayer”. I finally did it. I sat there praying “Lord please send me somebody who is hurting”. After two hours, I was ready to leave when a truck pulled up in the vacant lot next to where I was. A man got out and was kind of wandering around and glancing at me. He finally came up and made small talk. He ended up asking for prayer. It turns out he had been saved and delivered from meth also. He had just recently gone back to using and lost his job and was having problems at home because of it. I was able to share that I had also stumbled and been set free again years ago. I put my arm around him as we sat on the curb and prayed. I believe God sent me there for that one man.
Sorry to go on so long. I just love to tell anybody who will listen what Jesus, the eternal Lover of my soul, has done for me! We are to tell everybody and never be ashamed. “For whosoever shall be ashamed of Me and of My words, of him shall the Son of Man be ashamed, when He shall come in His glory, and in His Fathers, and of the holy angels.” Luke 9:26
[If you feel that God wouldn’t want somebody like you, you will find more encouragement and Biblical support in this companion post.]
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Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, (2 Cor 5:17-18)
I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent. (Luke 15:7)
The Lord favors those who fear Him,
Those who wait for His lovingkindness. (Psalm 147:11)
Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him. (John 14:23)
Image by <a href=”https://pixabay.com/users/Treharris-10932788/?utm_source=link-attribution&utm_medium=referral&utm_campaign=image&utm_content=4676641″>Treharris</a> from <a href=”https://pixabay.com/?utm_source=link-attribution&utm_medium=referral&utm_campaign=image&utm_content=4676641″>Pixabay</a>
If there is one word to describe the way Jesus prayed, it would be ‘intense”. Before He named the 12 disciples, He prayed all night. While in the Garden of Gethsemane, near the end of His human walk, He spent hours in prayer.
He spoke to God as His Father or “Abba”, a term a child would use for their own father and would go to God really trusting Him to be the divine love and the divine wisdom of this world. He prayed for guidance in where to preach and teach, who to choose, in healing and resurrection and to cast out demons. His prayers were from deep within where there was a hunger, a desire, or a need that was beyond words. When in the Garden of Gethsemane Jesus said to the disciples, “My soul is deeply grieved, to the point of death”. There was His connection with God, for God is not found on the surface of a person’s mind or their intellect but in their soul.
With a few exceptions, Jesus prayed in solitude; in the wilderness, in a secluded place, on the mountain. There were reasons Jesus wanted those exceptions heard.
In John 11, Jesus spoke to God within the hearing of many as He called Lazarus from his tomb of 4 days. He told God “so that they believe that You sent Me”.
Jesus said to her, “Did I not say to you that if you believe, you will see the glory of God?” So they removed the stone. Then Jesus raised His eyes, and said, “Father, I thank You that You have heard Me. I knew that You always hear Me; but because of the people standing around I said it, so that they may believe that You sent Me.” (John 11:40-42)
In John 12, Jesus spoke His prayer for all to hear so that God would be glorified in His response.
“Now My soul has become troubled; and what shall I say, ‘Father, save Me from this hour’? But for this purpose I came to this hour. Father, glorify Your name.” Then a voice came out of heaven: “I have both glorified it and will glorify it again.” So the crowd of people who stood by and heard it were saying that it had thundered; others were saying, “An angel has spoken to Him.” Jesus answered and said, “This voice has not come for My sake, but for your sakes. Now judgment is upon this world; now the ruler of this world will be cast out. And I, if I am lifted up from the earth, will draw all men to Myself.” But He was saying this to indicate the kind of death by which He was to die. (John 12:27-33)
This was an important moment. Jesus, in agony, made his final decision of obedience unto death, in servanthood and sonship. Such obedience is indeed the glorification of God. And God answered: I have glorified My name and I will glorify it again. It was judgement; it was the overthrow of Satan; it was salvation. Who comprehended it? Was it merely the sound of thunder or was it the voice of an angel: both material and spiritual perception of revelation were mixed, depending on whether one was in the light or in darkness.
This intercessory prayer is the most extensive and profound prayer of Jesus recorded in the Gospels. Jesus prayed this for the benefit of those present, after He finished His final instructions to the disciples and before He was betrayed, arrested, and crucified. Justin Taylor writes that
Jesus’ “high priestly prayer” (John 17) is only about 650 words. It takes only 3 minutes and 30 seconds to read it aloud. But it will take all eternity for us to fully understand it!
One could easily give a full lecture on this chapter, but I will only touch here on points which I do not think are easily noticed. To learn more, I would encourage you to read a full commentary.
In this prayer, as Christ’s crucifixion approached, He told the disciples what was to come for Him and for them. John 17 is often called the “High Priestly Prayer”, as Jesus, the great High Priest, consecrates Himself to His coming death through which He will make atonement for the sin of the world. In the death of the Son, God’s love is revealed most profoundly, for love is the laying down of one’s life.
Yet there is a good deal more to the prayer than just this theme, for it deals with some of the great doctrines of the Gospel – the relationship of Father and Son, (v. 1-5), the relationship of the Son to the disciples and of the disciples to the world (v. 6-19), and the relationship of the Son to later generations of believers and their relationship to the world (v. 20-26)
At the beginning of the prayer, as Jesus turns to address the Father, His speech implies that He is taken up into the eternal presence. He speaks as if His work were already complete (for example, v. 4). Indeed, He even says, “I am no longer in this world” (v. 11, completely obscured in the NIV). But right after that He says, I say these things while I am still in the world (v. 13). He is right there with His disciples just before His death, but He is praying from the realm of eternity.
Jesus’ intercession for his disciples from within God’s presence anticipated His role after His ascension. The disciples’ relation to God had enabled them to recognize the Son and believe in Him. Their knowledge and faith were not as complete as they thought it is, but Jesus affirmed they have reached a decisive point. They had believed in Him and stayed with Him, even when most of His followers abandoned Him (6:60-69). There was still an enormous amount they do not know, and Jesus told them as much when He promised them the Holy Spirit to instruct them (14:26; 16:13).
Jesus spoke these things; and lifting up His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, that the Son may glorify You, 2 even as You gave Him authority over all flesh [sometimes translated ‘all Creation’], that to all whom You have given Him, He may give eternal life. 3 This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. 4 I glorified You on the earth, having accomplished the work which You have given Me to do. 5 Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.
Initially, it seems unfitting for Jesus to pray that He might receive glory for Himself. Looking more closely we find there are several observations concerning this request for glory which puts the matter in a different light.
6 “I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word. 7 Now they have come to know that everything You have given Me is from You; 8 for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me. 9 I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me; for they are Yours; 10 and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them. 11 I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are. 12 While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition [Judas Iscariot] so that the Scripture would be fulfilled.
13 But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. 14 I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. 15 I do not ask You to take them out of the world, but to keep them from the evil one. 16 They are not of the world, even as I am not of the world. 17 Sanctify them in the truth; Your word is truth. 18 As You sent Me into the world, I also have sent them into the world. 19 For their sakes I sanctify Myself, that they themselves also may be sanctified in truth.
20 “I do not ask on behalf of these alone, but for those also who believe in Me through their word; 21 that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.
22 The glory which You have given Me I have given to them, that they may be one, just as We are one; 23 I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. 24 Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.
The value of this thought is that it gives solidity to our ideas of a future life. Our Lord said not only ‘that where I am, they also may be,’ but adds ‘with Me.’ That is not a superfluous addition, but emphasizes the thought of a communion which is intimate and blessed.
The crown of this utterance of Christ’s will is ‘that they may behold My glory.’ In an earlier part of this prayer our Lord had spoken of the ‘glory which I had with Thee before the world was.’ But probably the glory ‘given’ is not that of essential Divinity, but that of His future heavenly work. To His people ‘with Him where He is,’ are imparted fuller views of Christ as Savior, deeper notions of His work, clearer perception of His role in providence and nature. This is the loftiest employment of the spirits who are perfected and lapped in ‘pleasures for evermore’ by their union with the glorified Jesus.
25 “O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; 26 and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”
Having highlighted the major prayers of Jesus, spoken for the good of those hearing them, I think it logical that we should consider His instruction on prayer. Here again, I will only address ideas that may not be easily noticed.
So many were the corruptions that had crept into the duty of prayer among the Jews, that Christ saw it needful to give a new directory for prayer. Because “we know not what to pray for as we ought”, He helped by giving a series of headings by which a time of prayer, long or short, may be guided. Not that we are tied to this form because we speak with God as we would to our own father or friend. Note how simple to remember and succinct each heading is, yet it should be prayed with understanding and without vain repetition
There are six petitions; the first three relating more immediately to God and his honor, the last three to our own concerns, both temporal and spiritual; as in the ten commandments, the four first teach us our duty toward God, and the last six our duty toward our neighbor. The method of this prayer teaches us to seek first the kingdom of God and his righteousness, and then to hope that other things shall be added.
11 It happened that while Jesus was praying in a certain place, after He had finished, one of His disciples said to Him, “Lord, teach us to pray just as John also taught his disciples.” 2 And He said to them, “When you pray, say:
[Luke’s Version of the Lord’s Prayer]
‘Father, hallowed be Your name.
Your kingdom come. [doing God’s will on earth]
3 ‘Give us each day our daily bread.
4 ‘And forgive us our sins,
For we ourselves also forgive everyone who is indebted to us.
And lead us not into temptation.’”
[Matthew’s version of the Lord’s prayer in chapter 6]
9‘Our Father who is in heaven,
Hallowed be Your name.
10 ‘Your kingdom come.
Your will be done,
On earth as it is in heaven.
11 ‘Give us this day our daily bread.
12 ‘And forgive us our debts, as we also have forgiven our debtors.
13 ‘And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.’]
A note about “our daily bread”. Jesus refers here to basic sustenance for today without thought for tomorrow but relying on God’s provision. We pray, “Give it to us”; not to me only, but to others in common with me.
Note also that those that come to God for the forgiveness of their sins against Him, with a plea for grace, must have forgiven those who have offended them, else they curse themselves when they say the Lord’s prayer.
I you are interested in a closer look at the Lord’s Prayer, I would encourage you to watch this video Bible study by Pastor Nathan.
Back to Luke
5 Then He said to them, “Suppose one of you has a friend, and goes to him at midnight and says to him, ‘Friend, lend me three loaves; 6 for a friend of mine has come to me from a journey, and I have nothing to set before him’; 7 and from inside he answers and says, ‘Do not bother me; the door has already been shut and my children [e]and I are in bed; I cannot get up and give you anything.’ 8 I tell you, even though he will not get up and give him anything because he is his friend, yet because of his persistence he will get up and give him as much as he needs.
This is often interpreted as indicating a need to keep after God with repeated requests for the same thing. However, Jesus is indicating that if a reluctant man will answer the need, how much more will God do so since He is anxious to meet our needs.
9 “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened.
Here Jesus is referring to our request for the Holy Spirit to come into our lives as is seen in the following verses.
11 Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? 12 Or if he is asked for an egg, he will not give him a scorpion, will he? 13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?” Luke 11:1-13
Because these verses are so frequently misunderstood, I will mention Mark 11:24-25.
24 Therefore I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted you. 25 Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions.
It is a distortion of the intention of these verses to take them to mean that a person can be a powerful magician. God acts through us in accord with His will and not ours. However, even considering only these two verses, while noting that verse 24 is a vital principle in prayer, we must remember that there is a condition in verse 25 that must be fulfilled.
Prayer should be a desire for spiritual fulfillment. It is at it’s foundation a contemplative soaking in the infinite love of God.
On our behalf, Jesus prayed “that they [meaning you and I] may all be one, even as You, Father, are in Me and I in You, that they also may be in Us“. One with God’s Kingdom.
By seeking first the Kingdom of God and being satisfied to let God add other things unto us as He sees is best for us, we open ourselves to fulfillment. Let our prayers be an inner stillness in which God’s words flow into us reminding us “ Son all that I have is thine”.
God knows your needs before you do. it is important that we leave behind all our preconceive notions or ideas of our material hopes, ambitions and desires, because there is no assurance that God will fulfill them on our terms. Trust our loving God to take care of you without telling Him how to do it. We tend to do this about the things we care the most about, when He is in a position to know what is best for us.
It is not the nature of God to withhold from you and then give you those very things because you pray for them and have been good. The more you realize that God is not a rewarding God or a punishing God, but that the nature of God is infinite love and infinite wisdom, the more clearly you will see that there is little need to repeatedly tell God of your wishes or ask him to fill them. Recognizing His sovereignty and giving our cares to Him shows our trust in God’s hands and allows us to relax in His everlasting arms.
Yet each heart-felt prayer is a renewal of our connection with God and our most desperate intersessions and thanksgivings are those that generate the hunger, desire, or need that is beyond words and heard the loudest by God.
As Jesus prayed, let us seek to be one with God and Christ and “perfected in unity”. Prayer is the vital breath, the heartbeat of divine energy without which we cannot truly live.
Then Jesus *came with them to a place called Gethsemane, and *said to His disciples, “Sit here while I go over there and pray.” And He took with Him Peter and the two sons of Zebedee, and began to be grieved and distressed. Then He said to them, “My soul is deeply grieved, to the point of death; remain here and keep watch with Me.”
And He went a little beyond them, and fell on His face and prayed, saying, “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.” (Mark 14:36-39)
Bible Gateway Commentary https://www.biblegateway.com/resources/commentaries/IVP-NT/John/Jesus-Concludes-Time-Alone
Bible Hub Commentaries-MacLaren Expositions https://biblehub.com/commentaries/maclaren/john/17.htm
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In our confusion this question is frequently formed in our minds, if not on our lips, in these crippling times. Religious commentator, Father Jonathan Morris offers the following brief, but complete, answer in his book The Way of Serenity.
Praying deeply for serenity to except the things I cannot change is nearly impossible if at some level I am still blaming God for not changing these things for me. The temptation to just trust, blame, or resent God’s ways is wholly human. If I were God, I would do things differently. I think I would eliminate hunger, and floods, and earthquakes. I would have thought twice before creating some people who have made so many others suffer. Certainly, mosquitoes would disappear without anybody really missing them. I would change a few things about myself too, airbrushing out a few needless moral and physical blemishes.
Most of us have a good idea about how the world could be made into a better place. So why doesn’t God do it? How to improve things seems so very clear to us. Doesn’t He get it? Doesn’t he care as much as we do about little children who suffer? About poor people who go to bed hungry at night? About people with no jobs?
I have to believe that He does care. In fact, I believe that He cares much, much more than I do. At the same time, He cares so much about us that He is willing to allow our free will to have real consequences. We live in a fallen world because our first parents rejected God and His order for creation in the garden of Eden. They wanted it their way, and God respected their wish. We want it our way, and God respects that too.
Imagine, on the contrary, if every time we try to do evil, God were to intervene and protect us and others from all harm. Would we be glorified robots?
Free will exercised without consequences is fiction.
God was willing to risk the presence of all the evil in this world for the chance of entering into a relationship of love with us. For God, every act of human love is that precious.
God‘s love for us goes even further. Although we have sinned and chosen to do things our way, God makes a promise to us that out of every instance of suffering and sin in this world, He will bring out of it a good even greater than the good that has been lost and that we now mourn. We see the fulfillment of this promise most perfectly in the person of Jesus Christ, who gave up his life so that we might live with him forever in eternity, and where every tear will be wiped away.
For this reason, we can have confidence that God knows what He is doing. If He doesn’t do things my way, I am the one with poor, shortsighted vision, not Him. Someday we will all find out how everything had a purpose and came together in a wonderful symphony of God‘s goodness. Some people would call this a pie-in-the-sky optimism, or a Pollyanna-ish, fairytale faith. I don’t think that’s what it is. My confidence that God knows what He is doing, is not only from the history of Gods dealings with His people, as we read in the Bible, but also from my own experience with God‘s goodness in my life.
When we don’t understand why things are going the way they are, there is good reason to give God the benefit of the doubt.
There are many mysteries in life, and there is perhaps none as troubling as the mystery of evil. In his last published book before his death, Memory and Identity, Pope John Paul II devoted the first six chapters to what he called the Mysterium iniquitatis – The Mystery of Evil. It [evil] has been a stumbling block for philosophers and common people alike since the beginning of time. It is so hard to understand how a God who is all good and all powerful allows bad things to happen in the world. Some of it can be explained as simply Gods respect for human freedom (since much suffering results from people’s bad choices), but much of it cannot be explained this way. What about earthquakes and floods? Little children with horrible birth defects? Terrible diseases and calamities?
There can be only one satisfying explanation for all this. Somehow God must be able to turn evil on its head and bring good out of it. Somehow God must be able to take even the most horrible of tragedies and bring them to a happy ending. In John Paul’s book, what begins as a philosophical study of evil incarnate in history, merges into a broader theological reflection on the roots of evil itself and the victory of redemption. In the mind of this pope, evil has never been total or absolute. It is always, he says, circumscribed by good. “If redemption marks the divine limit placed upon evil,“ he writes, “it is for this reason only: because thereby evil is radically overcome by good, hate by love, death by resurrection.“ Saint Augustine had a great way of expressing this too: “for God judged it better to bring good out of evil then not to permit any evil to exist.“
I often think that this is the great revelation of Good Friday. This yearly commemoration marks the greatest evil in human history: the day we put God to death. It signifies humanity’s rejection of love, purity, innocence, and goodness when we strung up God and nailed Him to a wooden cross. And yet, from the pinnacle of human evil God wrought the greatest good: our redemption. As Joseph Ratzinger once wrote, “In the abyss of human failure is revealed the still more inexhaustible abyss of divine love.” God took evil and exploded it from within, turning it’s venom to nectar and it’s sting into a healing balm.
If God is able to bring forth this immense good from the evil of Good Friday, He can surely turn all the lesser evils of our lives into surprise packages of unexpected grace.
Jesus, I don’t know why certain things have happened to me or why people who I love have to suffer so much, but today I reaffirm my faith that you do know why. Lord, I promise to move forward with the assurance that you will bring forth a greater good out of every instance of evil and suffering in my life and in this world. I love you, Jesus.
When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge against us and pays us back in full for all the wrong which we did to him!” So they sent a message to Joseph, saying, “Your father charged before he died, saying, ‘Thus you shall say to Joseph, “Please forgive, I beg you, the transgression of your brothers and their sin, for they did you wrong.”’ And now, please forgive the transgression of the servants of the God of your father.” And Joseph wept when they spoke to him. Then his brothers also came and fell down before him and said, “Behold, we are your servants.” But Joseph said to them, “Do not be afraid, for am I in God’s place? As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive. So therefore, do not be afraid; I will provide for you and your little ones.” So he comforted them and spoke kindly to them. (Gen 50:15-21)