More than historical names, the Apostles were real people with strengths and weaknesses, like you and me.
We often lump the first followers of Jesus into a group with few distinguishing characteristics. The Gospels and the Acts of the Apostles present the facts and it takes some deduction to find the story behind the faces. These were real people, who made up a tiny, vulnerable group, often persecuted, and on fire with the Holy Spirit, making missionary efforts in major city centers. “The Apostles were the cutting edge, spreading the message across the vast trade networks of the ancient world and leaving small Christian communities in their path. The reach of science is limited, so much remains inconclusive. We must rely largely on legend and historical accounts” (National Geographic March 2012).
Jesus chose 12 Apostles, possibly paying homage to the 12 tribes of Israel. On this list of great original evangelists, I am including Mark, Paul and Luke, who, although not part of the 12, made huge contributions to spreading Christ’s good news to all parts of the world.
Theologians, Bible scholars and historians can tell us a little about them as people. Unfortunately, there is very little documentation available about some of these inspired men. We must assume that those who are not fully represented had similar experiences to those whose activities are better documented.
Andrew was the first disciple. Because he had an enquiring mind, he was actively looking for the truth.
He was a fisherman, like his brother Peter, with whom he lived in the area of Bethsaida and Capernaum on the Sea of Galilee. The two brothers were followers of John the Baptist and it was Andrew who introduced Peter to Jesus. They became Jesus’ first followers.
Andrew had a very different personality from his brother. He was less impulsive, more approachable, a man who thought quite deeply. He had educated Greek friends who respected his opinion. Some of them asked to meet Jesus, and Andrew introduced them to Jesus and his ideas. He may have been something of a quiet intellectual among the group of people who formed Jesus’ core supporters. Every time Andrew is mentioned as an individual, it is because he is bringing someone to Jesus.
After the events described in the book of Acts, he is never mentioned again. According to tradition, Andrew spread the teachings of Jesus Christ in Greece and perhaps the area adjacent to the Red Sea, now Georgia, Bulgaria and Ukraine. He suffered martyrdom in Achaia (Greece), and was there crucified on the X shaped cross, now called St Andrew cross.
Jesus gave some of his disciples a second name – Simon the fisherman was also Peter, the rock. No other man in the New Testament bears the name Peter.
Peter was a married man with children. Andrew, his brother, and Peter’s mother-in-law, as well as his children lived with him. It as possible the Mark the Evangelist (author of the book of Mark) also lived with him for a time.
Most of us find Peter to be likable – he was outgoing, gregarious, transparent and enthusiastic. Most important of all, he loved Christ. And Simon could be anything but a rock. He wasn’t dependable. Without God’s Spirit, he often spoke or acted in a way that would be inappropriate. His actions belied an underlying insecurity in spite of his outward confidence. He could be audacious, presumptuous and foolish.
Because he was impulsive and strong-willed, his faults were obvious. That’s what enables us to clearly see the contrast in his personality after he received the Holy Spirit at Pentecost. Because of this, Peter’s example and writings are a great inspiration. Filled with the Holy Spirit, Peter was no longer self-centered and vain. He sought to do all to the glory of God.
Peter’s first recorded sermon is related in Acts 1:15-22. Already we see an added dimension of sobriety, maturity, wisdom and knowledge of Scripture. With his second sermon in Acts 2, we see a mighty preacher of the gospel giving a focused and powerful masterpiece of a sermon.
When Peter and John were arrested, they were inspired and fearless in their testimony because they were “filled with the Holy Spirit” (Acts 4:8). The officers “saw the boldness of Peter and John” and marveled (verse 13).
Peter’s humility and loving-kindness are evident all through his two epistles, I Peter and II Peter.
He was the first to invite non-Jews to join the early church. With John, he went to Samaria where, with laying on of hands, the Holy Spirit fell on the Samarian believers. He also toured in Judea.
With the opening of the door to the Gentiles and the spread of Christianity, Peter receded in the Biblical narrative and was last mentioned in connection with the Jerusalem conference where he championed the liberty of the Gentiles. It appears that Peter traveled widely, taking his wife with him, doubtless in Jewish evangelism. Tradition uniformly asserts that Peter went to Rome, that he labored there, and then in his old age suffered martyrdom under Nero. New Testament reference to the closing years of Peters life is found in John 21:18-19. Tradition says that he was crucified on an upside down cross at his request, as he felt unworthy to be crucified in the same manner as Christ.
Peter spread the good news to modern-day Turkey, Betania on the West Bank, Italy and Asia
Like nearly all of the apostles, Philip came from Bethsaida in Galilee, the region in the northern Israel were Jesus‘ ministry was centered. He was a good friend of Andrew and Peter who lived in the same fishing village. It is almost certain that he was first a disciple of John the Baptist, because Jesus called him near Bethany on the Jordan River where John was preaching.
It appears from the Apostle John’s account of the Feeding of the Five Thousand, that Philip may have been in charge of the supplies and food, the road manager of sorts. He was the kind of guy who was practical, always thinking about the bottom line. And on this occasion, Jesus, trying to stretch Philip’s faith, posed a question to him as the crowd gathered:
“Where shall we buy bread, that these may eat?” (John 6:5). Philip responded, “Two hundred denarii worth of bread is not sufficient for them, that every one of them may have a little” (verse 7).
Philip didn’t do so well on that test. He didn’t have the most faith, but he was a follower of Jesus who was used by God.
Philip is known for bringing Gentiles to Jesus. His days after receiving the Holy Spirit at Pentecost are shrouded in legend and mystery, but the best tradition says that he did mission work in Asia Minor. The historian Eusebius says that he was a “great light of Asia” and that he was murdered, possibly by crucifixion, and buried in Hierapolis, which is in what is now South-Central Turkey.
Some believe he was also called Nathanael.
The one and only opportunity for Bartholomew to shine in scripture, comes in a very curious and intriguing passage found in John 1:43-51.
The following day Jesus wanted to go to Galilee, and He found Philip and said to him, “Follow Me” Philip found Nathanael and said to him, “We have found Him of whom Moses told in the law, and also the prophets wrote–Jesus of Nazareth, the son of Joseph.” And Nathanael said, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathanael coming toward Him and said of him, “Behold, an Israelite indeed, in whom there is no deceit.” Nathanael said to Him, “How do you know me?” Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered and said to Him, “Rabbi, You are the Son of God! You are the King of Israel!” Jesus answered and said to him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” And He said to him, “Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.”
This passage is interesting for a variety of reasons. It reveals at least two important aspects of the apostle’s character–his relationships with other apostles, and his honest and sincere personality.
There is no further reference to him in the New Testament and the traditions concerning him are not trustworthy. He may have gone to Turkey, India and Armenia.
Ambitious James the Greater
It is thought that this James was called “the Greater”, to distinguish him from the other James, being either taller or older. His home was in Galilee, probably Bethsaida.
James he was a fisherman with his brother John and they may have been in partnership with Peter and Andrew early in the ministry of Jesus. They were the sons of Zebedee and Salome. Salome may have been Mary’s sister, making the sons cousins of Jesus.
From the reference to “hired servants” in the employee of Zebedee and the mention that Salome was one of the women who ministered to the needs of Jesus and his company, it may be inferred that the family was one of some means.
The Apostle James and his brother John were, in the beginning, hotheads. They received from Christ the name “Boanerges,” meaning “sons of thunder,” for their impetuosity. When they went with Jesus to a Samaritan city, they were spurned by the local residents and this angered James and John. They asked Jesus “Lord, do you want us to call fire down from heaven and consume them” (Luke 9:54)? Jesus rebuked them for their attitude (Luke 9:55) and said “the Son of Man did not come to destroy men’s lives, but to save them” (Luke 9:56). This was not likely the only time that they lost their tempers.
Because of the ambitious self-seeking of James and John, they asking Jesus for a special place in his coming Kingdom, calling forth the wrath of the other apostles.
James occupied a prominent place among the apostles, and, with Peter and John, became a special confidant of Jesus. Only these three are present at the Transfiguration, at the agony in the Garden of Gethsemane, and when the daughter of Jairus was raised from the dead. He was also present when Jesus appeared to the disciples at the Sea of Tiberias after His ascension.
James was the first of the disciples to die. In the year 44, the zealous temper of James and his leading part in the Jewish Christian communities, probably led King Herod Agrippa to choose him as his first Christian victim in his attempt to please the Jewish community. James preached in Judea and was beheaded in Jerusalem, although, some believe that he preached in Spain and was buried there.
The book of James is not attributed to him.
John was a fisherman and the son of Zebedee and Salome and brother to James the Apostle.
The fact that John knew the high priest well enough to gain entrance to the court where Jesus was tried and could also get permission for Peter to enter, further reinforces the thinking that the family made a comfortable living.
John is introduced as a disciple of John the Baptist. One day as he stood with Andrew and John the Baptist, he heard John say as Jesus walked by “behold the Lamb of God“. The two disciples immediately followed Jesus. That day changed their lives and was so memorable, that many years later when John the Greater wrote his gospel, he still remembered that it was about 4 o’clock in the afternoon.
During the course of the Lord’s ministry the experiences of John were common to all the apostles. There are, however, a few scenes in which he takes in important part. The Gospels makes it clear that he was one of the most prominent of the disciples. With the other two in the inner circle of the apostles, James and Peter, John was also chosen by Jesus to be present at the Transfiguration. They were nearest to Jesus during the agony in Gethsemane and the raising of Jairus’ daughter.
John had an explosive or fiery personality and could be over zealous to protect Jesus interest. Further, John and his brother offended the other Apostles because they and their mother asked Jesus if they could sit at His right and left hand in glory (cf. Mk 10:35-41).
However, John is known as the “Apostle of Love.” He really loved the church and always encouraged the brethren to love each other. John was brave enough to stand at the foot of the cross where Jesus was nailed, while all the other Apostles were still in hiding. John could also be trusted; he received Jesus’ commissioned from the cross to look after his (Jesus’) mother.
Five books of the New Testament are attributed John; the fourth gospel, three epistles, and Revelation. The only one in which he his name actually appears is the last.
Very likely the seven churches of Asia enjoyed his ministry. The book of Revelation was written on the small Greek isle of Patmos, where he was exiled for preaching the word of God as the testament of Jesus. Tradition says that he wrote his gospel in Asia at the request of Christian friends, and that he agreed to do so only after the church had fasted and prayed about the matter of three days.
It is evident from his Biblical writings that John was very aggressive in dealing with heresies in the church, while at the same time remaining very loving and gentle. He was a man who studied and knew the scriptures. Throughout his gospel he tells how Jesus fulfilled certain scriptures. In fact, John was so knowledgeable that he was able to call Jesus the “Word and the Word was God” (cf. John 1:1).
John was described as the “disciple whom Jesus loved”, no doubt because of his understanding of and love of his Lord. The defects of character with which he began his career as an Apostle –intolerance, and selfishness – were in the course of time brought under control, until he became especially known for his gentleness and kindly love.
John was a man of prayer. In his golden years, the historian Eusebius reports that John was still a mighty intercessor and he was considered a sacred priest devoted to God (Eusebius, 106, 107, 116, Roberson, 2).
John was the last survivor and died peacefully in Ephesus about year 100.
Matthew was Scorned
Since double names were common among the Jews, there can be little doubt that Levi and Matthew (meaning “Gift of God”) were one in the same person. He was the son of Alphaeus and as a tax collector, he would have been literate in Aramaic and Greek and skilled in record keeping and writing.
Jesus met him at the tax office in Capernaum and called him to be one of his disciples. Society was shocked when Jesus dined with Levi because he was a tax collector, and therefore, an outcast. Under the Roman Empire’s system, Levi would have paid all the taxes in advance, and then collected from the citizens and travelers to reimburse himself. Tax collectors were notoriously corrupt because they extorted far and above what was owed, to ensure their personal profit. Because Roman soldiers enforced their decisions, no one dared object.
The readiness with which Levi responded to Jesus’ call seems to indicate that he had previously encountered Jesus and his teachings and had already decided to dedicate his life to his cause.
In addition, he must have been a man of deep spiritual conviction. This is revealed by his concern for his former colleagues, whom he invited to a dinner at his home, Jesus being the honored guest. No doubt, his purpose was to win these men to Christ.
Matthew seems to have accompanied Jesus in his ministry up to the time of the Last Supper. After Jesus’ death, Matthew retreated to the Galilee (Matt. 28:16), where he became one of the witnesses to Jesus’ resurrection. Later, he was among the apostles in Jerusalem said to be present at the Ascension and the election of another “Matthew” (Matthias) to replace Judas Iscariot among the Twelve (Acts 1:10-14).
The Gospel ascribed to him does not claim to be written by “Matthew,” but he has been characterized as its author since the second century. Modern scholarship now doubts that he was in fact the writer of this work.
It is thought that Matthew preached the Gospel to the Jewish community in Judea, before going to other countries – possibly Ethiopia, Persia, Macedonia, and Syria.
There is wide disagreement in the sources as to the place of Matthew’s martyrdom and the manner of his death, which is variously reported as being by burning, stoning, stabbing, or beheading. According to the historian Hippolytus, Matthew died at Hierees, a town of Parthia (near modern day Tehran in Iran)
Mysterious James the Lesser
The Bible reveals very little about James the Lesser – only that he is a son of Alphaeus. He is usually identified as the brother of Joses and son of Mary. Since Matthew/Levi is also called the son of Alpheus, it is possible that he and James were brothers.
There are only a few Biblical verses about James the Lesser and what he did for the early church. He was one of the Apostles who witnessed Christ’s resurrection (1 Corinthians 15:7), a confidante of Peter when he was on the run from Herod Agrippa (Acts 12:17), and later rose to prominence in the church along with the other apostles (Acts 15; 21:18; Galatians 2:9).
The writer of the epistle of James refers to himself only as “James, a servant of God and of the Lord Jesus Christ.” As many as six different men in the Bible are named James and there is little consensus as to who wrote the book.
According to Roman historian Eusebius and Hippolytus, James became the bishop of Jerusalem and was killed by a Jewish mob. He was thrown down from a parapet and clubbed to death after he refused to abandon the Christian faith – all the time praying for his attackers. He was possibly buried beside the temple.
Matthias the Replacement
Peter wanted to maintain 12 disciples after Judas’ death and developed two qualifications that were necessary in the replacement. First, the new Apostle must be someone who had been a follower of Jesus from his Baptism to his Ascension. Second, it had to be someone who had witnessed Christ’s Resurrection. The choice came down to two men: Joseph, who was sometimes called “Joseph the Just,” and Matthias. Both men were qualified, so the disciples drew lots. This means that they made their decision by drawing or pulling a marked piece of straw or cloth from a bundle. Matthias was the winner. The Bible does not give us any information about him after his selection to the Twelve.
Nothing certain is known of his career or subsequent to his appointment. Various traditions have developed to fill in the details of the future ministry of Matthias. One says that he evangelized in Ethiopia, where he was stoned to death. Another says that Matthias traveled to Damascus and later died in Judea. A third tradition says that he spent most of his time in Jerusalem, where he eventually died and was buried.
Paul, Inspired Traveler
Paul was born in the busy first century Greco Roman city of Tarsus, which is located on the northeast corner of the Mediterranean Sea, now Turkey. Paul’s Hebrew name was Saul. The change to the Greek name Paul, was timely as he entered upon this position of leadership in bringing the gospel to the Gentile world. Providentially, three elements of the world’s life of that day-Greek culture, Roman citizenship, and Hebrew religion-met in this Apostle of the Gentiles.
Tarsus was a trading center, known for its manufacture of goats’ hair, and here Paul learned the trade of tent making.
His Gentile connections greatly aided his ability to bridge the chasm between the Gentiles and the Jews, but of central significance was his strong Jewish heritage. His racial affinity with the Jews enabled Paul to begin his missionary labors, in each city, at the synagogue. Born of parents of Jewish blood, the son of a Pharisee, he was cradled in Orthodox Judaism.
He made his first appearance as a “young man “, probably at least 30 years old and already an acknowledged leader in Judaism. He actively opposed Christianity making him an enthusiastic leader of the persecution that arose upon the death of Stephen.
At Damascus the transforming crisis occurred. Repeatedly he refers to it as the work of divine grace, transforming him and commissioning him as Christ messenger. When the supernatural Being identify himself as “Jesus persecuted“, Paul at once saw the error of his ways and surrendered instantaneously and completely.
In assembling an approximate chronology of the apostle’s labor, Ramsay calculated that Paul was converted around A.D. 34, and likely was executed at Rome about A.D. 67. If this dating is accurate, the apostle’s earthly life and labors spanned some thirty-three years.
Paul was a skilled traveler. In the December 1956 issue of the National Geographic Magazine, there appeared an article entitled, “In the Steps of Paul.” The authors, who did considerable research on Paul’s travels, estimated that his missionary endeavors consumed some twelve thousand miles, some by ship on the Mediterranean Sea, and across the Aegean and Adriatic Seas. In addition, hundreds of miles were traversed by land. He visited approximately fifty cities in his evangelistic endeavors (McRay 2003, 11).
Yet within the thirteen epistles known to have been written by Paul, and penned over an era of maybe just under twenty years, there is no complaint of fatigue, no whimpering at the hardships, no disappointment expressed of having been “crucified with Christ,” or of wasted years, or lack of family, wealth, or fame—just adulation. There was the simple joy in serving his Lord, and for the blessed hope of life to come. Paul could not be budged from his resolute course.
“Paul was an apostle to the Gentiles par excellence, so much so that the church became predominantly Gentile by the end of the first century” (Ferguson 2005, 37).
Paul had a basic understanding of himself as a sinner with all other human beings, and he accepted responsibility for his sins. Yet he was extraordinarily confident in three things:
- the importance of the work he was called to do,
- the benefit of the gospel to all those he approached, and
- the authorization that he had from God for his message.
This confidence came from two sources – from the scriptures, in which he believed completely, and from his personal encounter with Jesus in the road to Damascus. In addition, he did not hesitate to express himself in strong language when he felt strongly about a particular issue.
He was executed at Rome in late AD 66 or early 67. Tradition says he was beheaded on the Ostien Way.
Obscure Simon the Zealot
The most obscure of the Apostles, Simon was the son of Clopas, and was also called Jude. His title may be a reference to his political affiliation, although there are some translations which indicate the meaning of Zealot to be ‘jealous’ or ‘zealous’. Later accounts depict him as a missionary to Persia, where he was murdered; either crucified or sawed in half, but this is not definitive.
According to the historian Hippolytus, Simon the Zealot became the second bishop of Jerusalem, after James the Just. He died in his sleep and was buried in Jerusalem at the age of 120 years.
Thaddeus was also known as Labbaeus or Jude. His name is included in only 2 of the 4 gospels lists of disciples.
We know that Thaddeus, like other disciples, preached the gospel in the years following the death of Jesus. Tradition holds that he did so in Judea, Samaria, Idumaea, Syria, Mesopotamia, and Libya, possibly alongside Simon the Zealot.
According to eastern tradition, he founded a church and converted the city of Edessa after healing its king. Church tradition holds that he was crucified there as a martyr. One legend suggests he died in Persia because he was executed by an ax or club and these weapons, typical in Persia at the time, are often shown in artworks depicting Thaddeus.
After his execution, his body may have been taken to Rome and placed in St. Peter’s Basilica, where his bones remain to this day, interred in the same tomb with the remains of Simon the Zealot.
Ancient historians agree that he died at Berytus (Lebanon, near Syria and Turkey), and was buried there. Armenians, however, for whom St. Jude is the patron saint, believe that Thaddeus’ remains are interred in an Armenian monastery.
The Apostle Thomas (Hebrew or Aramaic for “twin”) was also called “Didymus” (Greek for “twin”). Little is recorded of Thomas the Apostle. He was probably born in Galilee to a humble family, but there is no indication that he was a fisherman. He was a Jew, but there is no account of how he became an Apostle to Christ.
Thomas was courageous, willing to stand by Jesus in dangerous times. He also relentlessly sought the Truth; constantly asking questions. In addition, his wonderful profession, “My Lord and my God,” is the clearest declaration of Jesus’ divinity in Holy Scripture.
Famously, Thomas is remembered for being absent from the Upper Room the first time Jesus appeared to the disciples after His Resurrection. Thomas dismissed the accounts of the others by saying, “Unless I see the mark of the nails in His hands and put my finger into the nail marks, and put my hand into His side, I will not believe” (Luke 20:25). Eight days later Thomas made his act of faith. He fell at the feet of Jesus and said, “My Lord and my God!” and Jesus replied, “Because you have seen me, Thomas, you believed. Blessed are they that have not seen, and yet believe” (John 20:25-29). This incident gave rise to the expression “doubting Thomas.”
Thomas, Reluctant Missionary
According to the Acts of Thomas, one of the New Testament apocrypha written in the city of Edessa, the apostles divided the world for their missionary labors, and India fell to Thomas. However, Thomas claimed that he was not healthy enough and that a Hebrew could not teach Indians. Even a vision of Christ could not change his mind. Therefore, Christ appeared to a merchant and sold Thomas to him as a slave for his master, a king who ruled over part of India.
One story suggests that Thomas offered to build a palace for the Indian king that would last forever. The king gave him money, which Thomas gave to the poor. Asked to show his progress, Thomas explained that the palace he was building was in heaven, not on earth.
Ultimately, after giving into God’s will, Thomas was freed from slavery and planted seeds for the new Church, forming many parishes and building many churches along the way.
Many historians believe that Thomas did indeed land on the palm-lined coast of Kerala on a site now called Cranganore. Here’s he is reported to have established seven churches – the first in AD 52.
Thomas is said to have raise the first cross in India and performed one of his earliest miracles when he encountered a group of Brahmins throwing water into the air as part of a ritual. He asked why the water fell back to earth if it was pleasing to their deity. “My God”, Thomas said, “would except such an offering”. He then flung a great spray into the air, and the droplets hung there in the form of glistening white blossoms. Most onlookers convert it on the spot, the rest fled.
Although, accounts of Thomas’ missionary activities are unreliable, the most widely accepted report holds that though he was reluctant to start the mission. he went east through what is now Syria then Iran. Historians believe he then traveled to Southern India. He traveled further than any of the other 12 Apostles and represents, most profoundly the missionary zeal associated with the rise of Christianity.
To this day, Thomas is venerated as the Apostle of India. In fact, there exists a population of Christians on the western coast of India, who lay claim to conversion by Thomas. Their tradition holds that he was martyred during prayer by a spearing on the “Big Hill” near Madras, and was buried in Mylapore, on the east coast of India. Thomas’ remains may have been transported to Ortona, Italy, although some say he is still buried in Inda.
The following two famous authors, although not generally considered to be Apostles, were disciples of Christ, and instrumental in broadcasting the Good News. They cannot be omitted from any list of original Christian evangelists.
Mark, First Gospel Author
One of Christ’s 70 disciples, his original name was John and his surname was Mark. He was mentored by Peter, who was his likely source for writing the second gospel-the Book of Mark.
Mark was born in Cyrene of Jewish parents, near the western border of Egypt and his date of birth is unknown. His parents, Aristopolos his father and Mary his mother, migrated to Palestine shortly after his birth because of the Berber attacks on their town and property. They settled in Cana of Galilee not far from Jerusalem.
A few years later Mark’s father died and Simon Peter, who was married to a relative of Mark’s father took care of Mark and considered him a son. Peter saw to it that St. Mark got a good education, studying law and the classics.
Church Traditions state that Mary, Mark’s mother, was an admirer of Jesus Christ and followed Him everywhere and that Mark was one of the attendants who served at the feast in Cana of Galilee where Jesus turned the water into wine.
Mark traveled with Barnabas and Paul on many religious missions, during which he founded the Church of Alexandria Egypt and established the Coptic faith. He died circa 68 A.D. in Alexandria. In the 9th century, some of his relics were relocated to Venice Italy where he had been adopted as their patron saint.
Luke, Loyal Companion
Many scholars believe that Luke was a Greek physician who lived in the Greek city of Antioch, Turkey. Other believe that, based on Colossians 4:10–11, 14, Luke may have been a Gentile.
A gentle physician who joined Paul‘s mission, Luke chronicled the development of the early church in the third gospel and the Acts of the Apostles. He, therefore, contributed over a quarter of the text of the New Testament.
In Acts, Luke wrote in both the first and third person, indicating that he may have lived in Troas and was in the company of Paul when Paul was in Troas. The composition of the writings, as well as the range of vocabulary used, indicate that the author was an educated man
Based on his accurate description of towns, cities and islands, as well as correctly naming various official titles, archaeologist Sir William Ramsay wrote that “Luke is a historian of the first rank; not merely are his statements of fact trustworthy… [he] should be placed along with the very greatest of historians.” Professor of Classics at Auckland University, E.M. Blaiklock,
Luke followed Paul until his [Paul’s] martyrdom. In II Timothy 4, Paul wrote that Luke alone remains with him as he sat in prison awaiting his execution.
Luke was an evangelist, a historian, a physician, a pastor, a missionary, a companion, a brother, and a theologian. Christian tradition, starting from the 8th century, states that he was also the first icon painter. He did not write a gospel for fame or recognition, which is why he does not mention his own name in either of the books he wrote. His goal in writing a gospel was to document the exact truth concerning Jesus Christ and the plan of salvation.
Luke died at age 84 in Boeotia Greece. His tomb was located in Thebes Greece, from which his relics were transferred to Constantinople, modern day Istanbul Turkey, in the year 357.
Click here to see how Christianity spread during the first 1000 years.
IT IS SO COOL. There is a second video that covers the 2nd 1000 years at the same site. FASCINATING.
You can skip the ad.
The original Christian evangelists were a brave group, each with his unique set of strength and weaknesses. Although God assisted them in their endeavors, most endured arduous travel conditions and they all endured constant persecution. They would have missed their families, due to travel that could last for years. The dangers of the road required that they evangelize in pairs so their travel companions and converts became the closest thing they had to family. Although, inspired and motivated with the joy of the Holy Spirit, they deserve our greatest admiration and gratitude for the sacrifices they made.
If you are aware of additional information regarding the personal lives of the Apostles, please let me know and refer me to your reference. I’m interested.
The Coptic Orthodox Church Network (http://www.copticchurch.net/topics/synexarion/mark.html)
St. Thomas the Apostle Catholic Church (http://www.stapostle.org/st-thomas-church-parish-history/saint-thomas-biography/)
National Geographic March 2012 edition
Pictorial Bible Dictionary, Southwestern Company
St Paul by Litsa Hadjifoti, Michael Toubis Publications