Because you are a follower of Spiritual Meditations, I believe your faith is, at least, partially based on your own experience with the Holy Spirit. As such, the following content is especially being sent to you to enhance that experience. The process of becoming Spiritually Conscious may be new to you or you may practice it regularly. You may be on the first steps of your spiritual path or you may be fully aware of God’s daily presence in your life. If the following content seems foreign to you, I encourage you to ask God to help you absorb and utilize it to form a greater connection with Him.
Before getting to the heart of Consciousness, I want to avoid any confusion.
Conscience is an inner feeling viewed as acting as a guide to the rightness or wrongness of one’s behavior. It includes a sensitive regard for fairness or justice. Although a desirable trait resulting from care and nurturing, that conforms to spiritual consciousness, this is not what will be discussed here.
The medical community will define consciousness as being fully alert, aware, oriented, and responsive to the environment. It is the worldly perspective but by substituting the word “God” for the words “the environment” we have a good working definition of Spiritual Consciousness.
Those who try to understand the inner life intellectually will meet with failure. The life for which they are looking will vanish in the analysis. S. S. Singh
Spiritual Consciousness Provides Fulfillment
The secret of harmonious living is in the development of spiritual consciousness. Fear and anxiety disappear, and life becomes meaningful with fulfillment as its keynote. The degree of spiritual consciousness which we attain can be measured by the extent to which we relinquish our dependence on the external world of form and place our faith and confidence in something greater than ourselves, in the Infinite Invisible, which can surmount any and every obstacle. It is an awareness of the presence and the grace of God.
Our work may require greater strength, greater knowledge, greater ability then we seem to possess, or there may be greater demands on our finances then we can meet. The human belief may be that there is a physical, mental, or moral demand made upon us that is too great. Instead of accepting this apparent lack, let us remember, “He performs the thing that is appointed for me…. The Lord will perfect that which concerns me,“ or some other scriptural passage. The very moment we turn to God’s spirit, recognizing that He performs that which is given us to do, a weight drops off our shoulders, and the sense of personal responsibility lifts. Suddenly, we are given the necessary ability, which we discover is not our ability at all; it is His ability being expressed through us. Out of our weakness comes strength, but not our strength; it is His strength, and we perform the work through His strength.
We are Not of This World
There is a specific practice which will aid in the attainment of this spiritual consciousness. It is a practice which can be carried out throughout the day as the world crowds in upon us. To every insistent desire proposed by the world, let our answer be “No, no. This is not what I need or want. Thy grace is sufficient, nothing else, only Thy grace“. Let us learn to hold to this resolutely.
Gradually, as over and over the temptation comes to say, “I need; I want; I haven’t enough; I am insufficient “; we remember that our sufficiency is in the Infinite Invisible. This practice deepens spiritual consciousness. Brother Lawrence called it practicing the presence of God. The Hebrews called is keeping the mind stayed on God and acknowledging God and all ways. Jesus called it abiding in the Word. It is a practice that ultimately leads to a complete reliance on the Infinite Invisible, which in its turn brings the visible into our awareness as we need it.
As consciousness becomes more spiritual, confidence in the Infinite Invisible increases, and our love, hate, or fear of the external world diminishes. We see the Infinite Invisible as the law, cause, and activity of all that is and drop our concern for the form, whether it be personal, thing, or condition.
Material living puts its faith in forms of good. Spiritual living makes use of that which is in the world; it enjoys the form, but its reliance is on that which is the substance of the form, that which has created the form, the Invisible God.
The Kingdom of God is Within Us
All spiritual revelation has shown that the substance of this universe is in us. Every issue of life is determined, not by external conditions and things, but by our consciousness. For example, the body, in and of itself, has no power, no intelligence, and is not responsible for its actions. A hand, left to itself, would remain right where it is, forever and ever. There must be something to move it, and that something is called “I”. That “I “determines how this hand will be used; the hand cannot determine that in and of itself. The hand exists as an effect or as a form, and it responds to direction. As a vehicle or tool, it is obedient to us, and we impart to it whatever usefulness it has. This idea can be applied to other parts of the body.
Once we understand this principle, we will have grasped the entire principle of life. Literally, the “I” is the Kingdom of God within us; the law of life – the substance, the activity, the intelligent direction of life – is within us. If we can prove this to ourselves in one single way, that the life, activity, substance, and harmony of our being is determined by the law of God within us, we shall have no difficulty in proving this in every phase of our life, in the health of our body, and in all the relationships. The audio lecture entitled the Inner Kingdom will provide further explanation.
The whole secret lies in the word “consciousness.“ And intellectual knowledge of the fact that ‘God is all’ is of no value. The only value any truth has is in the degree of its realization. Truth realized is spiritual consciousness. If we are conscious of the presence of the Lord (some will recognize this as the Holy Spirit) we are conscious of the activity of God
God is Omnipresent
In most religious teachings, we are told that the Spirit of God is everywhere just as electricity is everywhere. That is true. Electricity, however, is of no value to us, unless it is connected in some way for our particular use. So it is with the Spirit of God. It is everywhere, in an absolute, spiritual sense. But it is only effective in our experience to the extent we connect to It.
God is; there is a God – never doubt that. God is infinite in nature; eternal, universal, impartial and omnipresent. But how do we avail ourselves of that which God is? How do we bring this that we know about God into our individual experience? To illustrate, we can turn to the field of music. The principle of music is absolute. If, however, we fail to understand its principal and the sounds produced turn into a jumble of discordant noises, we do not fault the principle. We apply ourselves more diligently to practicing the principal until we become proficient in its applications. So it is in our God experience. God is, and God is here, and God is now, but God is available only in proportion to our realization and willingness to accept the discipline that is necessary for the attainment of that mind which was also in Christ Jesus.
There is a spirit in everyone. There actually is a spirit – the Spirit of God. No one is devoid of it, but most of us are unaware of it. God is with us. His presence fills our space; the Spirit of God dwells in us. But how many people have felt that presence? It is talked about, prayed about, theorized about, and sermonized about; but it is not experienced. It is the conscious awareness, the actual feeling or realization of the presence which is necessary.
How to Attain Spiritual Consciousness
Scriptural Immersion and Truth
Spiritual consciousness is attained through the activity of truth in consciousness. Dwelling on scriptural quotations or statements of truth helps to spiritualize thought. The more truth that we read and hear, the more active is truth in our consciousness. Thus, we learn to abide in the Word. This is the first step on the way. It is important to learn all that we can about the correct letter of truth, to understand every principle, and then to practice these principles until we go from an intellectual knowledge to an inner awareness of them.
Take scriptural passages which embody spiritual principles and live with them. Take them apart, one by one, considering every implication and meaning, talk to God about them. Carry one of them with you day in and day out for a week or a month. Then take another and live with it, using it as a yardstick with which to measure every experience. Hold them up as a banner in the presence of any and every problem, until these principles become automatic. Here are a few suggestions:
- God is the only power
- Love your neighbor as yourself
- To him who has, more is given.
- I can do all things through Christ
- Love the Lord, your God, with all your heart
- I and my Father are one. He is always with me
- My peace I give to you
If we solve enough problems and seek to understand the truth behind issues and situations, day in and day out for one, two, three, or more years, we shall have all the answers available for instant use. Years and years of contemplating God and the things of God, meditating/praying and communing with God, will have eliminated our worries about the things of this world. When a question arises, the right answer is immediately revealed.
Listening to the Holy Spirit
The second, and more important step, is to be able to receive truth from within, to be receptive and responsive to the truth that comes to us. At that point we do not think, read, or hear truth with the mind. We are becoming aware of the importation of the word of God from within because the inner ear and the inner eye have been developed through our knowing the letter of truth, dwelling on it and clearing our mind through meditation. Do not expect to hear from God whenever you meditate. For me, this practice enhances my ability to hear God when He has something to say.
How do we know when the Spirit of God dwells in us? If we are letting go of hate, envy, jealousy, malice, self-seeking, self-glorification, prejudice, and bigotry, we are making room for the Spirit of God, for God cannot dwell amid such qualities. As long as these qualities are present in our consciousness we have more work to do abiding in the truth and letting the truth abide in us, until such time as the Christ has come so alive that’s such mortal thoughts no longer touch us. Then the Spirit of God dwells in us, “which is Christ in you, The hope of glory… Behold I stand at the door, and knock; if any man hears my voice and opens the door, I will come into him, and will stop with him and he with me. “
The listening attitude, the expected attitude, developed through meditation, creates a kind of vacuum into which God rushes with the things we need, whether it be wisdom, power, grace, or with whatever may be necessary. For further info about meditation, you will find the audio entitled The Art of Meditation very useful.
Living with Spiritual Consciousness
The student of spiritual wisdom cannot go through his day, satisfied that he has read some truth in the morning, or that he is going to hear some truth in the afternoon or evening. There must be a conscious activity of truth going on all the time or a pause at frequent intervals for the practice of the presence (clearing our mind and listening for God). That does not mean that we neglect our human duties and activities; it means that we train ourselves to have some area in consciousness always active in truth. Whether we look out at forms of nature such as trees, flowers, or oceans, or we are meeting people, we find some measure of God in each experience. We train ourselves to behold the presence and activity of God in everything around us and remember that “My grace is sufficient”, that the spirit of the Lord God is upon me, and that His spirit of peace and joy is discernible to me and to all those who come within range of my consciousness.
The goal of God-awareness is very close to us, but nonetheless, as close as it seems, it is far away, because with every horizon reached, another beckons beyond. As we go forward in our quest or search, we can measure our progress in this way: We see the horizon before us and we have the feeling, “oh, I have just a short distance to go”. Sometimes, it takes only a few weeks or months to reach that horizon, then the whole world of spirit is opened before us. We believe we really have entered the kingdom of heaven, and we have – for a few days. Suddenly we become accustomed to this light and we are aware of another horizon that urges us forward, another advance that must be traveled step by step, and again, we press forward to even greater spiritual consciousness.
It is important that we let no hour of the day go by without some conscious reminder within us that the goal of life is to attain that mind which was also in Christ Jesus. The goal of the spiritual life is to attain God consciousness – to live and move and have our being in the eternal awareness of God‘s presence.
It is possible for anyone to change the trend of their life, not by hearing or reading truth, but by making it an active part of their consciousness and daily experience, until it becomes a habit every moment of the day, instead of an occasional thought. Make these principles operate in consciousness morning, noon, and night, until gradually the actual awareness comes. Then we make the transition from being hearers of the word to being doers of the word. Then we shall be abiding in the word and shall bear fruit richly.
A friend once asked me why some people experience God’s presence and others do not. Only God can answer this definitively, but I can affirm that the practice described above created a stronger God-connection for me. Anyone with enough desire for a realization of God can achieve that realization – the grace of God will guarantee it.
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Jesus’ High Priestly Prayer regarding his disciples and all believers, was prayed as he was about to leave this world and was already mentally moving into the next.
11 I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are….
16 They are not of the world, even as I am not of the world. 17 Sanctify them in the truth; Your word is truth. 18 As You sent Me into the world, I also have sent them into the world. 19 For their sakes I sanctify Myself, that they themselves also may be sanctified in truth.
20 I do not ask on behalf of these alone, but for those also who believe in Me through their word; 21 that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.
22 The glory which You have given Me I have given to them, that they may be one, just as We are one; 23 I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. 24 Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.
25 “O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; 26 and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.” (John 17:11-26)
Practicing the Presence: The Inspirational Guide to Regaining Meaning and a Sense of Purpose in Your Life by Joel S Goldsmith