If pre-pandemic you attended church most Sundays, you have probably been missing the hugs as much as I have.  This week I happened upon this writing by Dietrich Bonhoeffer which speaks so poignantly to our current pandemic restrictions that I felt it was handed to me by God for our benefit and gratitude.  Giving this to you is not meant to express any opinion on when churches should open or how to provide for the safety of their congregations.  I share this as a reminder of one of God’s gifts that many of us take for granted and our responsibility to extend this gift to others wherever needed, now and post-pandemic.

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Community by Dietrich Bonhoeffer

“Behold, how good and how pleasant it is for brothers and sisters to dwell together in unity!” (Psalms 133:1 ). In the following we shall consider a number of directions and precepts that the Scriptures provide us for our life together under the Word.

It is not simply to be taken for granted that the Christian has the privilege of living among other Christians. Jesus Christ lived in the midst of his enemies. At the end, all his disciples deserted him. On the cross he was utterly alone, surrounded by evil doers and mockers. For this cause he had come, to bring peace to the enemies of God. So the Christians, too, belong not in the seclusion of a cloistered life but in the thick of foes. There is his commission, his work.

“The kingdom is to be in the midst of our enemies. And he who will not suffer this does not want to be of the kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing who would ever have been spared?” (Martin Luther)

So between the death of Christ and the last day it is only by a gracious anticipation of the last things that Christians are privileged to live in visible fellowship with other Christians. It is by the grace of God that a congregation is permitted to gather visibly in this world to share God‘s Word and sacrament. Not all Christians receive this blessing. The imprisoned, the sick, the scattered lonely, the proclaimers of the gospel in foreign lands stand alone. They know that visible fellowship is a blessing. They remember, as the Psalmist did, how they went “with the multitude… To the house of God, with the voice of joy and praise, with a multitude that kept holyday “ (Psalm 42:4).

But they remain alone in far countries, a scattered seed according to God’s will. Yet what is denied them is an actual experience they seized upon more fervently in faith. Thus, the exiled disciple of the Lord, John the Apocalyptist celebrates in the loneliness of Patmos the heavenly worship with his congregations “in the Spirit on the Lords day “ (Rev 1:10). He sees the seven candle sticks, his congregation, the seven stars, the angels of the congregation, and in the midst and above it all, the son of man, Jesus Christ, and all the splendor of the resurrection. He strengthens and fortified him by his word. This is the heavenly fellowship, shared by the exile on the day of his Lord’s resurrection.

The physical presence of other Christians is a source of incomparable joy and strength to the believer. Longingly, the imprisoned apostle Paul called his “dearly beloved son of the faith,” Timothy, to come to him in prison in the last days of his life; he would see him again and have him near. Paul has not forgotten the tears Timothy shed when last they parted (2 Timothy 1:4). Remembering the congregation in Thessalonica, Paul prays “night and day….exceedingly that we might see your face“ (1 Thes 3:10). The aged John knows that his joy will not be full until he can come to his own people and speak face-to-face instead of writing with ink (2 John 12).

The believer feels no shame, as though he or she were still living too much in the flash, when he or she yearns for the physical presence of other Christians. The human being was created a body, the son of God appeared on earth in the body, he was raised in the body, in the sacrament the believer receives the Lord Christ in the body, and the resurrection of the dead will bring about the perfected fellowship of Gods spiritual–physical creation.

The believer therefore lauds the Creator, the Redeemer, God, Father, Son, and Holy Spirit, for the bodily presence of a brother and sister. The prisoner, the sick person, the Christian and exile, sees in the companionship of a fellow Christian a physical sign of a gracious presence of the triune God. Visitor and visited in loneliness recognize in each other the Christ who is present in the body; they receive and meet each other as one meets the Lord in reverence, humility, and joy. They receive each other’s benedictions as the benediction of the Lord Jesus Christ. But there is so much blessing and joy even in a single encounter of brother with brother, how inexhaustible are the riches that open up for those who by God‘s will are privileged to live in the daily fellowship of life with other Christians!

It is true, of course, that what is an unspeakable gift of God for the lonely individual is easily disregarded and trodden underfoot by those who have the gift every day. It is easily forgotten that the fellowship of Christian brothers and sisters is a gift of grace, a gift of the Kingdom of God that any day may be taken from us, that the time that still separates us from utter loneliness may be brief indeed. Therefore, let them who until now have had the privilege of living a common Christian life with other Christians praise God‘s grace from the bottom of their hearts. Let them thank God on their knees and declare it is grace, nothing but grace, that we are allowed to live in community with Christian brothers and sisters.

The measure with which God bestows the gift of visible community is varied. The Christian in exile is comforted by a brief visit of a Christian brother or sister, a prayer, together and a brothers or sisters blessing; indeed, he or she is strengthened by a letter written by the hand of a Christian. The greetings in the letters written with Paul’s own hand were doubtless tokens of such community. Others are given the gift of common worship on Sundays. Still others have the privilege of living a Christian life in the fellowship of their families. Seminarians before their ordination receive the gift of common life with their brothers and sisters for a definite period. Among earnest Christians in the church today there is a growing desire to meet together with other Christians in the rest periods of their work for common life under the Word. Communal life is again being recognized by Christians today as the grace that it is, as the extraordinary, the “roses and lilies”, of the Christian life.

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Relevant Scripture

These things I remember
    as I pour out my soul:
how I used to go to the house of God
    under the protection of the Mighty One
with shouts of joy and praise
    among the festive throng. (Psalms 42:4)

On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, (Rev 1;10)

Recalling your tears, I long to see you, so that I may be filled with joy. (2 Timothy 1:4)

Reference:

A Testament to Freedom: The Essential Writings of Dietrich Bonhoeffer   edited by Kelly & Nelson

Dietrich Bonhoeffer (German:  4 February 1906 – 9 April 1945) was a Lutheran pastor, theologian, anti-Nazi dissident, and key founding member of the Confessing Church. His writings on Christianity’s role in the secular world have become widely influential, and his book The Cost of Discipleship has been described as a modern classic.

Apart from his theological writings, Bonhoeffer was known for his staunch resistance to the Nazi dictatorship, including vocal opposition to Hitler’s euthanasia program and genocidal persecution of the Jews. He was arrested in April 1943 by the Gestapo and imprisoned at Tegel prison for one and a half years. Later, he was transferred to Flossenbürg concentration camp.

After being accused of being associated with the 20 July plot to assassinate Adolf Hitler, he was quickly tried, along with other accused plotters, including former members of the Abwehr (the German Military Intelligence Office), and then hanged on 9 April 1945 as the Nazi regime was collapsing.